tag:blogger.com,1999:blog-58765022018-11-05T15:00:24.827+08:00Talpur.NetDr Mir Atta Muhammad Talpur - Personal WebSite and Blog!Mir Atta Muhammad Talpurnoreply@blogger.comBlogger18125tag:blogger.com,1999:blog-5876502.post-53067393399555837962016-02-10T20:16:00.002+08:002016-02-10T20:16:20.413+08:00Visit to Sindh Institute of Ophthalmology and Visual SciencesOn the last day on my recent visit to Sindh, I decided to visit, what was known as "Eye Hospital, Hyderabad" when I used to study in Liaquat Medical college and was posted for our ophthalmology studies. But now, that eye hospital is no more an eye hospital, it has evolved into a teaching and research Institute. The slow evolution took a giant leap when Prof Dr Khalid Talpur took over the reigns of the hospital. He changed the previous 'eye hospital' into a highly specialized "<b>Sindh Institute of Ophthalmology and Visual Sciences</b> (<b>SIOVS</b>). At SIOVS, they now produce not just specialists eye doctors but also ophthalmologists fully trained in subspecialties - one such subspecialty section I visited was 'Pediatric Ophthalmology'.<br /><br />Kudos to Prof Dr Khalid Talpur, who is one of the very few FRCS ophthalmologist in Sindh, except Karachi. After doing his FRCS, he could have easily stayed over in UK or migrated to other greener pastures, but he decided to come back to Hyderabad, Sindh, and serve his people. His dedication has now borne fruits in shape of SIOVS!<br /><br />Most of the public sector hospitals are not really clean and standard of healthcare delivery has sharply gone down in rural Sindh like a nosedive in the recent years. The SIOVS is an exception and a success story! It is kept spotlessly clean, hygienic and follows all SOPs and protocols very rigidly. I had to follow these when I went to the operating rooms for having a look. Wards, corridors were spotlessly clean and nice landscaping could be seen in small garden within the premises of the institute. All because of the dedication of one man - Prof Dr Khalid Talpur. He is the third medical doctor I have come across in the recent times who have dedicated their lives to serve the people of Sindh. First of these is of course, Dr Adeebul Hassan Rizvi, who runs public sector Sindh Institute of Urology and Transplantation in Karachi (SIUT) - one of the best in Asia. The second medical doctor, I came across in recent times, is Dr Rahim Bux Bhatti, who lifted a unknown public sector Taluka Hospital of Gambat to the level of the Gambat Institute of Medical Sciences (GIMS) and is now planning to carry out much needed liver transplantations; and the third doctor is none other than Prof Khalid Talpur, who has completely revolutionized the ordinary eye hospital to a teaching, training and research institute! It is not just clean and hygienic public sector health care teaching and delivery institution, but also equipped with the state of the art ophthalmologic equipments with trained operators and lab technicians. Literally hundreds of adult and pediatric surgeries are done here everyday! And all free of cost!<br /><br />SIOVS is the first and the only autonomous public sector eye institute in Pakistan with the state of the art diagnostic facilities and OT Complex. SIOVS hospital has three Wards namely, 1 2 and 3; an OPD (Out Patient Department) having Glaucoma, Retina and Pediatric Ophthalmology clinics, Operation Theaters Complex; a Scientific Ophthalmic Research Laboratory, Low vision aid clinic and a clinical pathology laboratory. The Scientific Ophthalmic Research & Diagnosis Laboratory is the state of the art Research & Diagnostic Laboratory considered to be one of the best research laboratory in the field Ophthalmology in Pakistan equipped with the latest diagnostic and therapeutic equipment integrated with latest software tools. The Scientific Ophthalmic Research Laboratory is currently provides services in the fields of Fundus Fluorescein Angiography (FFA), Digital Slit Photography, A, B Scan and UBM Scan, ophthalmologic Topography, Keratometry, Perimetry, Pachymetry, Argon Laser, Yag Laser, Autorefractometry, Airpuf Tonometery, Synopthophore for squint assessment, Low Vision Aid as well as Pathological Investigations.<br /><br />Funding of the institute comes from both government and private sector. Among private sector, notable contribution has come from Australian NGO, which funds the pediatric ophthalmology section. But these funds are not enough. More funds are needed from NGOs, philanthropists, and other agencies to make this institute serve better. When there is transparency and dedication by the doctors running the institute, we shouldn't stop giving out some contributions. In this particular case, like SIUT and GIMS, we have no excuses. SIOVS needs funds and if we have some extra money, we must contribute SIOVS for the welfare of the patients of Sindh. <br /><br /><div style="text-align: center;"><div id="fb-root"></div><script>(function(d, s, id) { var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) return; js = d.createElement(s); js.id = id; js.src = "//connect.facebook.net/en_GB/sdk.js#xfbml=1&version=v2.3"; fjs.parentNode.insertBefore(js, fjs);}(document, 'script', 'facebook-jssdk'));</script><br /><div class="fb-post" data-href="https://www.facebook.com/media/set/?set=a.1030325503679639.1073741827.420515421327320&type=3" data-width="500"><div class="fb-xfbml-parse-ignore"><blockquote cite="https://www.facebook.com/media/set/?set=a.1030325503679639.1073741827.420515421327320&type=3">On the last day on my recent visit to Sindh, I decided to visit, what was known as "Eye Hospital, Hyderabad" when I used...<br />Posted by <a href="https://www.facebook.com/talpur.page/">Mir Atta Muhammad Talpur</a> on <a href="https://www.facebook.com/media/set/?set=a.1030325503679639.1073741827.420515421327320&type=3">Sunday, 7 February 2016</a></blockquote></div></div></div>Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0Hyderabad, Pakistan25.411958093916464 68.364840745925925.411061593916465 68.3635802459259 25.412854593916464 68.3661012459259tag:blogger.com,1999:blog-5876502.post-44773747707030772492014-12-15T11:10:00.000+08:002014-12-16T13:34:46.487+08:00سماجي انتشار ۽ اسانجي اخلاقيات<div dir="rtl" style="line-height: 1; margin-bottom: 0pt; margin-top: 0pt; text-align: right;"><span style="font-family: 'MB Lateefi'; line-height: 1; white-space: pre-wrap;"><span style="font-size: large;">معاشرا هميشه ارتقا ۾ رهيا آهن ۽ سنڌ جو معاشرو به ايئين ئي آهي ۽ ٻين معشرن وانگر لاهين چاڙهين ما گزرندو رهيو آهي ۽ اهيو سلسلو جاري رهندو۔ اسان هـن دور ۾ رهون ٿا ۽ ان ڪري پنهنجي توجه هـن دور تي ۽ ايندڙ وقـت تي مرڪوز ڪيون ٿا. سنڌ جو ٻين ملڪن سان ڀيٽ ڪري ان ڳالھ جو چنڱي نموني اندازو لڳائي سگهجي ٿو ته سنڌ جي سماج ۾ ڪيترو اِنتشار آهي. اِن لکڻ جو مقصد اِهيو بلڪل ناهي ته سنڌ ۾ سماج سڌارڪ بلڪل ناپيد ٿي ويا آهن. اهي بلڪل آهن، پر سماج.، اٽي ۾ لوڻ جيترن سماج سڌارڪن سان ناهي سڌرندو. اهي اڳواڻي ته ڪري سگهن ٿا پراصل سماجي سڌارو فقط ان وقت ئي اچي سگهي ٿو جڏهن معاشري جا ٻه مُک ڪردار، مائيٽ ۽ استاد، ٽين ڪردار، يعني، اولاد ـ شاگرد سان پنهنجون زميداريون پوري سچائي، ايمانداري سان ادا ڪن. جنهن به معاشري ۾ اهي ٻه ڪردار، يعني مائيٽ ۽ استاد، نئين ٽهي سان سچا نه ٿيندا ۽ پنهنجي زميداري محسوس نه ڪندا، ان معاشري ۾ انتشارجاري رهندو ۽ وڌندو رهندو. </span></span></div><div dir="rtl" style="line-height: 1; margin-bottom: 0pt; margin-top: 0pt; text-align: right;"><span style="font-size: large;"><span style="background-color: transparent; color: black; font-family: 'MB Lateefi'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">مشاهدي مان خبر پوي ٿي ته سنڌ کان ٻاهر، ڪنهن به ملڪ ۾، ڪوبه سرڪاري ملازم چاهي هو استاد هجي، يا ڪنهن ٻي زميداري وارو سرڪاري ملازم، پنهنجي ڊيوٽي کان غير حاضر نٿو رهي سگهي. هو اهڙي غير اخلاقي حرڪت ڪري ئي نٿو سگهي۔ </span><span style="background-color: transparent; color: black; font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span><span style="background-color: transparent; color: black; font-family: 'MB Lateefi'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">اسڪول جا استاد نه فقط باقائيدگي سان اسڪول وڃي شاگردن کي پڙهائن ٿا، پر پوري زميداري سان نئين ٽهي جي تعليم ۽ تربيت جي ڀرپور ڪوشش ڪن ٿا. سنڌ ۾ استادن کي اسڪول وڃڻ لاءِ ته حڪومت يا سوشل ميڊيا جو پريشر، مجبور ڪري سگهي ٿو، پر انهن ۾ اهو احساسِ زميداري ڪير پيدا ڪندوجنهن سان هو نئين ٽهي جي تعليم ۽ تربيت ۾ پوري ايمانداري سان دلچسپي وٺي پنهنجو ڪردار ادا ڪن؟ اهيو تڏهن ئي ممڪن آهي جڏهن اهي استاد ۽ مائيٽ، ٻئي ڪردار، انهي معاشري ۾ پلجي وڏا ٿيا هجن جنهن معاشري جو ماحول اخلاق، قانون جي حُڪمراني، احساسِ زميداري ۽ ايمانداري وارو رهيو هجي. بدقِسمتي سان سنڌ جي معاشري ۾ اهي سڀ قدرون، گزريل اڌ صدي کن کان بتدريج گهٽجنديون رهيون آهن ۽ هاڻي اٽي ۾ لوڻ جيتريون وڃي رهيون آهن. اهڙي معاشري ۾ پلجي وڏو ٿيل استاد يا مائيٽ، پنهنجي اولاد يا شاگرد کي جيڪا تعليم ۽ تربيت ڏئي سگهي ٿو، اهائي هو اڄڪلهه ڏي پيو. ۽ اهڙي ئي معاشري ۾ جنم وٺي پرورش وٺندڙ ماڻهو ئي سرڪاري ملازمتن ۾ حڪومت ۾ ۽ هر ميدان ۾ نظر ايندا ـ نه اخلاق، نه احساسِ زميداري، نه ايمانداري. ۽ اهيو سلسلو انهي طرح سان جاري رهندو، جيستائن، وڏي پيماني تي ڪوشش وٺي هر ماڻهو ۾ اخلاقيات، احساس زميداري، ۽ ايمانداري جي عادت وڌي وڃي. اليڪٽرونڪ ۽ پرنٽ ميڊيا ماڻهن ۾ اخلاقيات، احساس زميداري، ۽ ايمانداري جي عادت وجهڻ ۾ ڪافي وڏو ڪردار ادا ڪري پئي سگِهي، ۽ اڃان به ڪري سگهي ٿي، پرميڊيا ۽ ميڊيا وارا پڻ اهڙيئي معاشري جو حصو آهن، جنهن ۾ انهن بنيادي ڳالهين، جن ۾ اخلاقيات، احساس زميداري، ۽ ايمانداري جي تربيت شامل آهن، </span><span style="background-color: transparent; color: black; font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span><span style="background-color: transparent; color: black; font-family: 'MB Lateefi'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">کي نظر انداز ڪري سنسنيخيزي، خام مبالغي ۽ پيلي صحافت کي وڌيڪ ترجيح ڏني ويندي آهي. نئين اڀرندڙ سوشل ميڊيا ۾ هاڻي ڪُجھ آسرو آهي، پر اهيو وقت ئي ٻڌائيندو ته سوشل ميڊيا جو بي لگام گهوڙومعاشري جي اِصلاح ۾ ڪهڙو ڪردار ادا ڪندو.</span></span><br /><span style="font-size: large;"><span style="background-color: transparent; color: black; font-family: 'MB Lateefi'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></div><div dir="rtl" style="line-height: 1; margin-bottom: 0pt; margin-top: 0pt; text-align: right;"><span style="background-color: transparent; color: black; font-family: 'MB Lateefi'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="font-size: large;">جيئن ته انساني زهن ۾ نئون علم پرائڻ ۽ نون حالتن کي اپنائڻ جي صلاحيت هميشه موجود رهي ٿي، ان ڪري، ميڊيا، يا سوشل ميڊيا زريعي، سنڌ جي ماڻهن کي ٻين اهڙن معاشرن جي اخلاقي قدرن بابت آگاهي ۽ مِثالون ڏيڻ سان، ٿي سگهي ٿو ته حالتن ۾ ڪجھ بهتري آڻي سگهجي، جن معاشرن ۾ اخلاقيات، احساس زميداري، ۽ ايمانداري کي تمام گهڻي اهميت ڏني وڃي ٿي. ملاڪه جي شهرکي، جتي آئون رهان ٿو، ”ميلٽنگ پاٽ آف ڪلچرز“ چيو وڃي ٿو، يعني اهو شهر جتي ڪيئي ثقافتون پگهري اچي گڏ ٿيون هجن! هتي ملائيشيا جا ملئي به رهن، چيني به رهن، تامل به رهن، چينين ۽ انڊونيشي ملئ جو گڏيل نسل بابا نيونيا به رهن، هندو ۽ انڊونيشي ملئي جو گڏيل نسل، ڇيتي، به رهن، يورپين ۽ يوريشين به رهن، ته هتي جا اصلوڪا رهاڪو، اورنگ اصلي به رهن. مطلب ته هتي رهي، ڪيئي ثقافتن جي مشاهدي جو موقعو مليو آهي ۽ انهن سڀن ثقافتن ۾ اخلاقيات، احساس زميداري، ۽ ايمانداري تمام گهڻي هد تائين موجود آهي. ٺڳ ۽ ڌوکيباز دنيا ۾ هر جڳھ تي آهن، ۽ هتي به آهن، پرانهن جو تناسب، گهٽ آهي. سرڪاري ملازم آفيسن ۾ وقت تي صبح جو ساڍي ستين بجي پهچيو وڃن ۽ هڪ ڪلاڪ جي لنچ بريڪ کان سواءِ شام جو پنج بجي تائين آفيسن ۾ هجن ٿا. هاڻ ته سڀ سرڪاري آفيسون آئسو سرٽيفائيڊ ٿي ويون آهن. اُستاد به اسڪولن ۾ محنت سان شاگردن جي تعليم ۽ تربيت ڪن ٿا. پر انهئي سان گڏ مائٽن ۾ ان ڳاله جو احساس آهي ته هو اولاد جي تعليم ۽ تربيت جو خيال رکن. </span></span></div><div dir="rtl" style="line-height: 1; margin-bottom: 0pt; margin-top: 0pt; text-align: right;"><span style="font-size: large;"><span style="background-color: transparent; color: black; font-family: 'MB Lateefi'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">ملائيشيا جي چينين ۾ اڄ تائين سٺي ٻار هجڻ جا معيار مقرر ٿيل آهن. هر گهر ۽ اسڪول ۾ مائيٽ ۽ استاد جي اهيا ڪوشش هوندي آهي ته ٻارن کي نه فقط انهن معيارن کان واقف ڪجي پر ان تي ايترو عمل ڪرائيجي جو اهي اخلاقي معيار </span><span style="background-color: transparent; color: black; font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span><span style="background-color: transparent; color: black; font-family: 'MB Lateefi'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">هنن جي عادت بڻجي وڃن. اهيا سخت تربيب ٻار جي ڄمڻ جي ڪجھ مهينن ۾ ئي شروع ٿيو وڃي. چيني ثقافت تي، چاهي اهي ملائيشيا جا چيني هجن، يا سنگاپور، تائيوان، وغيره جا، عظيم چيني استاد ۽ فلاسفر، ڪونفوشيس، جو تمام گهرو اثر آهي. هن جو چوڻ ڪندي، اڄ به هر چيني ٻار کي اخلاقيات جا اصول ۽ اعلٰي اخلاقي فضيلتون ۽ تنظيم جا سبق سڀ کان پهرين سيکاريا ويندا آهن. باقي هر قسم جي تعليم ان کان پوءِ شروع ٿيندي آهي. هزارن سالن کا وٺي اڄ تائن، چيني معاشري ۾ ان ٻار ۽ انسان جي ڪا به اهميت نه هوندي آهي، جنهن سخت اخلاقي ۽ تنظيمي اصولن کي پنهنجي زندگي جو حصو ۽ عادت نه بنايو هجي! </span></span></div><b style="font-weight: normal;"><span style="font-size: large;"><br /></span></b><br /><div dir="rtl" style="line-height: 1; margin-bottom: 0pt; margin-top: 0pt; text-align: right;"><span style="background-color: transparent; color: black; font-family: 'MB Lateefi'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="font-size: large;">هر چيني گهر ۾ هزارن سالن کان ٻارن ۾ ان ڳالھ جي عادت وڌي ويندي آهي ته گهر ۾ مائيٽ جو ادب، احترام ۽ ان سان پيار ڪن، ۽ گهر کان ٻاهر، مائٽن جي عمر جي هر ماڻهو سان اوترو ئي ادب، احترام ۽ پيار ڪن جيترو هو پنهنجي اصل ماءُ پيءُ جو ادب، احترام ۽ انهن سان پيار ڪن ٿا، ڄڻ ته هو وڏي عمر جا ڌاريان به ادب، احترام جي معاملي ۾ بِلڪُل اصل ماءُ ۽ پيءُ وانگر هجن. </span></span></div><b style="font-weight: normal;"><span style="font-size: large;"><br /></span></b><br /><div dir="rtl" style="line-height: 1; margin-bottom: 0pt; margin-top: 0pt; text-align: right;"><span style="font-size: large;"><span style="background-color: transparent; color: black; font-family: 'MB Lateefi'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">ماءُ ۽ پيءُ جي ادب سيکارڻ ۽ ان جي ٻار ۾ عادت وجھڻ کان پوءِ جيڪو اخلاقي اصول ٻار کي سيکاريو ويندو آهي، سو آهي ته هو پاڻ کي ڪهڙي طرح اهڙو شخص بڻائي جنهن تي ٻيا سڀ مڪمل اعتماد ڪري سگهن. ڪهڙن ماڻهن کان پري رهجي، ڪهڙِن ڳالهين کان بچجي، ۽ ڪهڙن عملن کا بچڻ گهرجي. اهڙي تربيت تمام گهڻي توجه سان ڪئي ويندي آهي. ٻار کي تمام سخت تاقيد ڪئي ويندي آهي ته هو ڪڏهن به پنهنجي قول ۽ فعل سان ڪنهن ٻي شخص کي ڪا تڪليف نه پهچائي. هر انسان سان پيارڪرڻ ۽ سڄي انسانيت سان محبت جو درس به ڏنو ويندو آهي. فضيلت ۽ همدردي رکندڙ ماڻهن سان ويجهو رهڻ ۽ انهن مان پِرائڻ جي سخت هدايت ڪئي ويندي آهي. قديم چين جي سادُهن ۽ سنتن جي عزت ڪرڻ جي به سخت تاقيد ڪئي ويندي آهي. ۽ اهيو سمجهايو ويندو آهي ته اُنهن جي عزت ۽ احترام تڏهن ئي ممڪن آهي جڏهن اُنهن جي اخلاقيات بابت ٻڌايل مٿي ذڪر ڪيل ڳالهين تي فرض يا ڊيوٽي جي حد تائين عمل ڪجي ۽ انهن اخلاقي اصولن کي پنهنجي عادتن جو حصو بڻائي ڇڏجي. قديم زماني کان وٺي اڄ تائين، مائٽ جڏهن مطمئن ٿيندا آهن ته انهن جو ٻار اخلاقي اصولن کي فرض جي حد تائين اپنائي پنهنجي عادتن ۾ شامل ڪري چُڪو آهي ته پوءِ ئي هن کي وڌيڪ تعليم لاءِ اهل سمجهيو ويندو آهي. قديم زماني ۾ ته اخلاقي تعليم جي مڪمل ٿيڻ کان اڳ ۾ ڪا ٻي تعليم شروع ئي نه ڪئي ويندي هئي، پر هاڻ جديد دور ۾ اسڪولي تعليم اخلاقي تربيت گڏوگڏ جاري رهندي آهي. ڪوشش اهيا ئي هوندي آهي ته اسڪول جي پرائيمري ليول دوران اخلاقي تربيت مڪمل ڪئي وڃي ۽ اخلاقي اصول ٻار جي عادتن جو حصو بڻائي ڇڏجي. اڄ به چيني گهر ۾ اهيو تاثر عام آهي ته </span><span style="background-color: transparent; color: black; font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span><span style="background-color: transparent; color: black; font-family: 'MB Lateefi'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">ماءُ ۽ پيءُ، ٻه ڄڻا گڏجي هڪ يا ٻن ٻارن کي جيڪڏهن اخلاقيات جي تربيت نه سگهيا ته پوءِ استاد هڪ ڪلاس روم ۾ 30 کان 40 ٻارن کي اها تربيت ڪيئن ڏئي سگهندو؟ ان ڪري ٻار جي اخلاقيات جي جيڪا تربيت گهر ۾ ٿي سگهي ٿي، اها اسڪول ۾ ممڪن ناهي. چوڻ جو مقصد آهي ته ٻارن جي تعليم ۽ تربيت ۾ گهر ۽ اسڪول، ٻِنهن جو هڪ جيترو ڪردار آهي. بلڪه ائين کڻي چئيجي ته گهر وڌيڪ اهم آهي، ته بيجاءَ نه ٿيندو. سنڌ جي موجوده معاشري جو الميو اهيو آهي ته گهڻو ڪري، مائٽن سندن ٻارن جي تعليم ۽تربيت جي مڪمل زميداري پاڻ تان لاهي اسڪول جي حوالي ڪري ڇڏي آهي ۽ اسڪول ۾ استاد دلچسپي سان تعليم ۽ تربيت ڏيڻ ته ٺهيو، اچن ئي ڪون ٿا. خُد استادن جو اهيو عمل ئي غيراخلاقي ۽ غير مُهزب آهي. سو ان مان بخوبي اندازو لڳائي سگهجي ٿو ته جيڪو استاد خُد اخلاق ۽ تهذيب کان ناواقف هجي، اهو ٻارن کي ڪهڙي تربيت ڏئي سگهندو؟ ڀلي کڻي اهڙن استادن کي اسڪول وڃڻ تي مجبور ڪيو به وڃي، اهي ٻارن کي نه ته ڪا تعليم ڏئي سگهندا، نه ئي وري ڪا اخلاقي تربيت ڪري سگهندا. </span></span></div><div dir="rtl" style="line-height: 1; margin-bottom: 0pt; margin-top: 0pt; text-align: right;"><span style="background-color: transparent; color: black; font-family: 'MB Lateefi'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="font-size: large;">ڏکڻ ايشيا جي چيني گهرن ۾ ٻارن جي تربيت هڪ تمام وڏو موضوع آهي۔ ڪنهن ٻي وقت ان جو تفصيلي جائزو وٺبو۔ هتي ان جي مختصر ذڪر جو مقصد پنهنجن مشاهدن کي بيان ڪرڻو هو تي جيئن سنڌ جي معاشري ۾ جيڪو انتشار وڌندو ٿو وڃي، ان کي منهن ڏيڻ لاء ٻين معاشرن جي چڱين ڳالهين مان ڪا مدد وٺي سگهجي ۽ سنڌ جي معاشري جي ڪرندڙ اخلاقي معيار کي بهتر ڪرڻ جي ڪوشش ڪري سگهجي۔ اهيو معاملو نه ته هڪ ڏينهن ۾ بِگڙيو آهي ۽ نه ئي هڪ ڏينهن ۾ ٺيڪ ٿيڻ وارو آهي۔ اهيو سفر تمام ڊگهو ۽ ڏکيو آهي، پر ان سفر جي شروعات جي پهرين وِک، جيترو جلدي ٿي سگهي، اوترو جلدي کڻجي۔</span></span></div><b style="font-weight: normal;"><span style="font-size: large;"><br /></span></b><br /><div dir="rtl" style="line-height: 1; margin-bottom: 0pt; margin-top: 0pt; text-align: right;"><span style="background-color: transparent; color: black; font-family: 'MB Lateefi'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="font-size: large;">ڊاڪٽر مير عطا محمد ٽالپور</span></span></div><div dir="rtl" style="line-height: 1; margin-bottom: 0pt; margin-top: 0pt; text-align: right;"><span style="background-color: transparent; color: black; font-family: 'MB Lateefi'; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="font-size: large;">ملاڪه، ملائيشيا۔</span></span></div><div dir="rtl" style="line-height: 1; margin-bottom: 0pt; margin-top: 0pt; text-align: right;"><br /></div><span style="font-size: large;"><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /></span>Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0Malacca, Malacca, Malaysia2.189594 102.250086799999961.9357285 101.92736329999997 2.4434595 102.57281029999996tag:blogger.com,1999:blog-5876502.post-2809348430752008362013-12-02T12:51:00.001+08:002013-12-02T12:51:42.184+08:00Business meeting at Sindh Healthcare Sdn Bhd Office<div dir="ltr">On Sunday, 1st December 2013, some business people from Melaka gathered at my office, <a href="https://www.facebook.com/SindhHealth">Sindh Healthcare Sdn Bhd</a> (<a href="http://www.SindhHealth.Com">SindhHealth.Com</a>), to discuss some business projects. One of the main item on the agenda was participation in a business project for online sale of products through eCommerce portals and promote B2B and B2C business and help one another in our businesses. We shared our ideas and some of the business people decided to go ahead for some of these project.<div> <br></div><div style="text-align:center"><a href="http://2.bp.blogspot.com/-SLjy6MFAyJ8/UpwR3qI1hvI/AAAAAAAAB-g/FEicd5mDD8Q/s1600/shsb-events-1-702184.JPG"><img src="http://2.bp.blogspot.com/-SLjy6MFAyJ8/UpwR3qI1hvI/AAAAAAAAB-g/FEicd5mDD8Q/s320/shsb-events-1-702184.JPG" border="0" alt="" id="BLOGGER_PHOTO_ID_5952652455378781938" /></a></div><br>Some of the business people and Malaysia Macau Entrepreneur Center teamed up for joint projects in Malaysia as well as overseas. <br> <br>Those who participated included Mr KB Tan (seen in the photo presenting his views), Datuk Mohd Rosli, Tabib Adam Isa, Rena Chong, Prof Dr Aaron Lim, Nicholas Chu, and others. <br><br>The participants suggested me to look into the Middle East market as well as Pakistan component of the project. We all would welcome investors from Middle East and those from Pakistan, UAE, etc. who wish to participate in our projects here in Malaysia, Singapore, Indonesia, Macau, Hong Kong and China.</div> Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0tag:blogger.com,1999:blog-5876502.post-30756129939460395592013-11-28T12:15:00.001+08:002013-11-28T12:15:51.052+08:00State of Basic Education in Sindh<div dir="ltr"><div style="text-align:right">Just read this well-researched article on the state of education in Sindh by Jami Chandio. Its worth reading and acting to save the education and future generations of Sindh.</div> <div style="text-align:right"><br></div><div style="text-align:right"><br></div><div style="text-align:right"><div dir="rtl" style="font-family:arial,sans-serif;font-size:13px;text-align:center"><font face="Awami" color="#0000FF"><span style="font-size:22pt;font-family:adabi;direction:rtl">سنڌ ۾ تعليمي زوال جو سدباب ڪيئن ٿيندو؟</span></font></div> <div dir="rtl" style="font-family:arial,sans-serif;font-size:13px;text-align:justify"><font face="Awami"><span style="font-size:15pt;font-family:adabi;direction:rtl">جامي چانڊيو</span></font></div><div align="justify" dir="rtl" style="font-family:arial,sans-serif;font-size:13px"> <span style="font-size:15pt;font-family:Awami;direction:rtl">هونئن ته سنڌ جو هر شعبو بدترين حالت ۾ آهي پر سنڌ ۾ بنيادي تعليم جي مڪمل تباهي ڄڻ ته سڄيءَ سنڌ جي آئيندي کي سواليه نشان بڻائي ڇڏيو آهي. ايڪويهين صديءَ جي هن قابليت، مَهارت ۽ چَٽاڀيٽيءَ جي دور ۾ ڪهڙي قوم ۽ ڪهڙو سماج آهي، جيڪو تعليم ۽ معياري تعليم کانسواءِ اڳتي وڌڻ جو ٺلهو تصور به ڪري سگهي ٿو؟ سنڌ ۾ بنيادي تعليم جي هيءَ تباهي ڪا هِڪَ اَڌُ حڪومت ۾ نه ٿي آهي پر گذريل ڪيترن ڏهاڪن کان مرحليوار ٿي آهي ۽ اڄ حالت اِها آهي ته تعليمي رپورٽ 2012ع جي سالياني سروي مطابق، سنڌ ۾ چوئيتاليهه هزار پرائمري اسڪول ۽ پنج هزار مڊل ۽ سيڪنڊري اسڪول آهن، جن ۾ داخل ٿيل ٻارن (پنجن کان سورنهن سالن جي عمر) جو ڳاڻيٽو لڳ ڀڳ چاليهه لک آهي پر رپورٽ ۾ ڄاڻايو ويو آهي ته سنڌ جي سرڪاري اسڪولن جا ٽي درجا پاس ڪيل ڇاهٽ سيڪڙو ٻار پنهنجي مادري ٻوليءَ ۾ پڙهي به نه ٿا سگهن ۽ اٺهتر سيڪڙو ٻار بنيادي حساب يعني جوڙَ ۽ ڪَٽَ به نه ٿا ڪري سگهن. سرڪاري اسڪولن ۾ پڙهندڙ پنجهتر سيڪڙو ٻارن کي انگريزيءَ جو هڪ جملو به پڙهڻ نه ٿو اچي. اِهي ته ويچارا پنجن کان سورنهن سالن جي عمر جا معصوم ٻار ٿيا، جن کي جيڪڏهن ڪجهه نه ٿو اچي ته ان ۾ سندن ڪو ڏوهه ناهي، جو سندن اسڪولن جي گهڻائيءَ ۾ تعليم آهي ئي ڪانه پر حقيقت ته اِها آهي ته پرائمري، سيڪنڊري ۽ ويندي ڪاليج جي استادن جي اَسي سيڪڙو کان به گهڻائيءَ کي انگريزيءَ جا ٻه صفحا به لکڻ نه ٿا اچن. سنڌ جي موجوده تعليم واري وزير نثار احمد کهڙي کي گهٽ ۾ گهٽ اِها شابس آهي، جو هو اخلاقي جرئت سان هر هنڌ اِهو تسليم ڪري ٿو ته سنڌ ۾ بنيادي تعليم بلڪل تباهه حال آهي. هن جا اِن ڏس ۾ کنيل ڪجهه قدم (خاص طور تي نصاب کي نئين سر تيار ڪرڻ) ٻُڌائين ٿا ته اڳوڻي دور جي ڀيٽ ۾ هو ڪجهه سنجيده آهي، پر سنڌ ۾ تعليمي تباهيءَ ۾ بهتريءَ لاءِ جيڪا وسيع تر ۽ ڊگهي مُدي واري حڪمت عملي گهرجي، اُها نظر نه ٿي اچي.</span></div> <div dir="rtl" style="font-family:arial,sans-serif;font-size:13px;text-align:justify"><span style="font-size:15pt;font-family:Awami;direction:rtl">پاڪستان جي آئين جي آرٽيڪل </span><font face="Awami"><span style="font-size:15pt;direction:rtl">25-</span><span dir="ltr" style="font-size:15pt;direction:ltr">A</span></font><span style="font-size:15pt;font-family:Awami;direction:rtl"> تحت پنجن کان سورنهن سالن جي ٻارن لاءِ بنيادي تعليم مفت ۽ لازمي هئڻ گهرجي، جڏهن ته 1973ع جي آئين جي باب ٻئي جي آرٽيڪل 38 ۽ </span><font face="Awami"><span style="font-size:15pt;direction:rtl">37-</span><span dir="ltr" style="font-size:15pt;direction:ltr">B</span></font><span style="font-size:15pt;font-family:Awami;direction:rtl"> تحت به مفت ۽ لازمي تعليم جي ضمانت ڏنل آهي. گڏيل قومن جي انساني حقن جي عالمي پڌرنامي جي آرٽيڪل 26 (1) ۾ به بنيادي تعليم کي 1948ع ۾ انسان جو بنيادي حق تسليم ڪيو ويو هو. 1989ع جي ٻارن جي حقن جي عالمي چارٽر ۾ پڻ آرٽيڪل 28 ۾ تعليم کي ٻارن جو بنيادي حق مڃيو ويو. اپريل 2000ع ۾ جيڪي ملينيم ترقياتي حدف طئي ڪيا ويا هئا، اُنهن مان ٻيو نمبر حدف اهو ئي آهي ته 2015ع جي آخر تائين دنيا ۾ بنيادي تعليم يا گهٽ ۾ گهٽ خواندگي سئو سيڪڙو هجي پر اهو خواب ساڀيان ٿيندي نه ٿو ڏسجي. سرڪاري شعبي جي تعليم ۽ خاص طور بنيادي تعليم جي ميدان ۾ پاڪستان جو حال ان ڪري به تمام بڇڙو آهي، جو گڏيل قومن جي اداري هڪڙو عالمي معيار مقرر ڪيو هو ته هر ملڪ تعليم جي شعبي ۾ گهٽ ۾ گهٽ قومي آمدنيءَ جو چار سيڪڙو ضرور خرچ ڪري، پر پاڪستان گذريل ڇاهٺ سالن کان سراسري طور قومي آمدنيءَ جو صرف ٻه سيڪڙو تعليم تي خرچ ڪندو رهيو آهي. ان حوالي سان دنيا جا غريب ترين ملڪ به پاڪستان کان بهتر حالت ۾ آهن. ڏکڻ ايشيا ۾ سريلنڪا ۽ بنگلاديش ان جا خاص مثال آهن، جڏهن ته پاڪستان ۾ 2009ع ۾ جيڪا قومي تعليمي پاليسي جوڙي وئي، ان ۾ اهو طئي ڪيو ويو هو ته پاڪستان ۾ تعليم تي قومي آمدني يعني جي ڊي پيءَ جو سَتَ سيڪڙو خرچ ڪيو ويندو پر هن ملڪ ۾ سواءِ "دفاعي" بجيٽ جي ٻيو ڪنهن به مَدَ ۾ وڌيڪ وسيلا خرچ ڪرڻ جي روايت نهايت ڪمزور رهي آهي، ان ڪري ان تي ڪوبه عمل نه ٿي سگهيو. ان جو سبب اِهو آهي ته تعليم ۽ خاص طور تي غريبن لاءِ معياري ۽ مفت تعليم هن ملڪ ۾ ڪڏهن به سياست ۽ حڪومتن جي اوليت نه رهي آهي. ان جو رڳو هڪڙو مثال ئي ڪافي آهي ته 1951ع ۾ پاڪستان ۾ ٻه ڪروڙ ٻار اسڪول جي تعليم کان محروم هئا ۽ 1998ع جي سروي مطابق اِهو انگ هاڻي گهٽ ۾ گهٽ پنج ڪروڙ (55 ملين) آهي. پاڪستان ۾ ڏهن سالن جي عمر جا ساڍا پنج ڪروڙ ٻار ايڪويهين صديءَ ۾ به لکي ۽ پڙهي نه ٿا سگهن. ملڪ ۾ پنجن کان سورنهن سالن جي عمر جون 52 سيڪڙو ڇوڪريون اسڪولن ۾ داخل ئي نه آهن ۽ نتيجي ۾ ملڪ جون 67 سيڪڙو مايون لکي پڙهي سگهڻ جي صلاحيت کان محروم آهن.</span></div> <div align="justify" dir="rtl" style="font-family:arial,sans-serif;font-size:13px"><span style="font-size:15pt;font-family:Awami;direction:rtl"> (</span><font face="Awami"><span dir="ltr" style="font-size:15pt;direction:ltr">PSLM</span></font><span style="font-size:15pt;font-family:Awami;direction:rtl"> </span><font face="Awami" style="font-size:15pt"><span style="direction:rtl">سروي 09-2008ع</span></font><span style="font-size:15pt;font-family:Awami;direction:rtl">)</span></div> <div align="justify" dir="rtl" style="font-family:arial,sans-serif;font-size:13px"><span style="font-size:15pt;font-family:Awami;direction:rtl">پاڪستان ۾ پنجاب ۽ خيبر پختونخوا صوبن جو حال بنيادي تعليم جي سلسلي ۾ وري به ٺيڪ آهي پر سنڌ، بلوچستان، فاٽا ۽ فانا جو حال تمام خراب آهي. الميو ته اهو آهي ته اُها سنڌ، جنهن جي تعليم جو معيار ورهاڱي تائين ۽ ان کانپوءِ به سَٺِ جي ڏهاڪي تائين پاڪستان ۾ سڀني کان مٿي هو، ان جي ڀيٽ هاڻي پاڪستان ۾ بلوچستان، فاٽا ۽ فانا سان ٿي رهي آهي، ان کان وڌيڪ سنڌ سان هاڃو ٻيو ڇا ٿيندو؟</span></div> <div align="justify" dir="rtl" style="font-family:arial,sans-serif;font-size:13px"><span style="font-size:15pt;font-family:Awami;direction:rtl">سنڌ ۾ پرائمري ۽ سيڪنڊري اسڪولن جو ڳاڻيٽو 59000 آهي، جن مان چيو وڃي ٿو ته لڳ ڀڳ 18 هزار اسڪول بلڪل بند پيل آهن، يا اُهي عملي طرح وڏيرن ۽ مقامي با اثر ماڻهن جون اوطاقون يا گودام بڻيل آهن. اخبارن ۾ ته اهي تصويرون به شايع ٿيون ته ڪيترن اسڪولن ۾ گڏهه، گهوڙا ۽ ٻيا جانور ٻڌل هوندا آهن. سنڌ ۾ پرائمري ۽ سيڪنڊري جا لڳ ڀڳ 146000 استاد آهن، پر هڪ سروي مطابق پنجاهه هزار کان مٿي استاد اسڪول اچن ئي نه ٿا ۽ گهر ويٺي رشوت ڏئي پگهارون کڻن ٿا. سنڌ ۾ سرڪاري انگن اکرن مطابق خواندگيءَ جي شرح شهرن ۾ 55 سيڪڙو ۽ ٻهراڙين ۾ 42 سيڪڙو آهي، جڏهن ته سنڌ ۾ پنجن کان سورنهن سالن جي عمر جي ٻارن مان رڳو 39 سيڪڙو ٻار سرڪاري اسڪولن ۾ وڃن ٿا. سنڌ پاڪستان جو واحد صوبو آهي، جتي صوبي جي مجموعي بجيٽ يعني 617 اربن مان ايڪويهه سيڪڙو حصو يعني 134 ارب تعليم تي خرچ ٿين ٿا ۽ ارڙهين آئيني ترميم کانپوءِ هاڻي تعليم مڪمل طور صوبائي معاملو آهي پر جيڪڏهن سنڌ ۾ ان جو حال ڏسجي ته سنڌ جي هڪ ڪروڙ ڏهه لک (11 ملين) ٻارن مان رڳو ٻائيتاليهه لک ٻار اسڪولن ۾ داخل آهن ۽ سرڪاري اسڪولن ۾ ايتري گنجائش ئي ناهي، جو رهيل ستر لک ٻارن کي اسڪولن ۾ داخل ڪري سگهجي، جيڪو آئين جي آرٽيڪل </span><font face="Awami"><span style="font-size:15pt;direction:rtl">25-</span><span dir="ltr" style="font-size:15pt;direction:ltr">A</span></font><span style="font-size:15pt;font-family:Awami;direction:rtl"> تحت ٻارن جو بنيادي حق آهي پر ساڳئي وقت اهو سوال به اهم آهي ته ماڻهو پنهنجن ٻارن کي اهڙن اسڪولن ۾ ڇو موڪليندا، جتي تعليم جو تصور ئي ناهي؟ سرڪاري انگن اکرن مطابق سنڌ جي چوويهه هزار سرڪاري پرائمري اسڪولن ۾ بجلي ناهي، ڏهه هزار اسڪولن ۾ چوديواري ناهي، پندرهن هزار اسڪولن ۾ باٿ روم ناهن ۽ ويهه هزار اسڪولن ۾ پيئڻ جو پاڻي ناهي. هڪ سروي مطابق سنڌ ۾ 19 سيڪڙو اسڪول نهايت زبون حالت ۾ آهن، جن جون عمارتون ٻارن لاءِ مستقل خطرو بڻيل آهن ۽ 58 سيڪڙو اسڪول مرمت لائق آهن ۽ جي اُها نه ٿي ته ايندڙ ڪجهه سالن ۾ انهن جي حالت بدتر ٿي ويندي. سوال آهي ته پوءِ آخر والدين پنهنجن ٻارن ۽ خاص طور تي ڇوڪرين کي اهڙن اسڪولن ۾ ڇو ۽ ڪيئن موڪليندا؟ جڳ مشهور معاشيات جي ماهر ۽ نوبل انعام يافته سماجي سائنسدان ڊاڪٽر امرتيا سين پنهنجي هڪ ٿيسز ۾ چار معيار ڄاڻايا آهن، جن کانسواءِ والدين ۽ خاص طور تي غريب والدين ڪڏهن به پنهنجن ٻارن کي اسڪول ۾ نه موڪليندا ۽ اُهي هي آهن ته، (1) اسڪول ٻارن جي گهرن جي ويجهو هجن، (2) تعليم مفت ۽ معياري هجي، (3) اسڪولن جو ماحول محفوظ هجي (4) تعليم ٻارن جي بهتر مستقبل جي ضمانت هجي. هاڻي جيڪڏهن انهن معيارن مطابق سنڌ جي بنيادي تعليم جي صورتحال ڏسجي ته لڳي ٿو ته سنڌ جي هڪ ڪروڙ ڏهه لک ٻارن کي مفت ۽ معياري تعليم ڏيڻ جي صلاحيت نه ته سرڪار ۾ آهي ۽ نه وري مٿي بيان ڪيل حالتن ۾ والدين پنهنجن ٻارن کي اهڙن اسڪولن ۾ موڪليندا، پوءِ ڀل ته آئين ۾ ڪهڙيون به ضمانتون ڏنل هجن.</span></div> <div align="justify" dir="rtl" style="font-family:arial,sans-serif;font-size:13px"><span style="font-size:15pt;font-family:Awami;direction:rtl">برطانوي حڪومت جي اداري </span><font face="Awami"><span dir="ltr" style="font-size:15pt;direction:ltr">DFID</span></font><span style="font-size:15pt;font-family:Awami;direction:rtl"> جي هڪ تحقيقي رپورٽ جيڪا ڪيترن تعليمي ماهرن ۽ يونيورسٽين جي مدد سان تيار ڪئي وئي آهي، ان ۾ پاڪستان ۾ تعليم جي صورتحال جو گهڻن رخن کان جائزو ورتو ويو آهي. ان رپورٽ ۾ مرڪز، صوبن ۽ ضلعن جي صورتحال جا به تفصيلي انگ اکر ڏنا ويا آهن، جن ۾ سنڌ جي صورتحال نهايت ڏکوئيندڙ ۽ خطرناڪ حد تائين تباهه حال ڏيکاري وئي آهي. مثال طور ملڪي سطح جي درجه بنديءَ ۽ تعليمي انڊيڪس ۾ سنڌ جو تعليمي اسڪور 51.67، ٻارن جي داخلا جو اسڪور 68.33 سيڪڙو، ڪاميابيءَ جو اسڪور 35.78 سيڪڙو ۽ سروائيول اسڪور 36.40 سيڪڙو آهي، يعني سنڌ ۾ ٻارن جي داخلا کانپوءِ ڊراپ آئوٽ جو تناسب ايترو گهڻو آهي، جو اُهو 68.33 تان ڪِري وڃي 36.40 تائين پهچي ٿو. ڊراپ آئوٽ جا سبب اهي ئي آهن، جيڪي مون مٿي ڄاڻايا آهن. پاڪستان جي ايجوڪيشن انڊيڪس ۾ سنڌ رڳو بلوچستان ۽ فاٽا کان بهتر حالت ۾ آهي، باقي پنجاب ۽ خبير پختونخوا کان تمام پوئتي آهي. ساڳي رپورٽ ۾ ملڪي سطح تي جيڪا ضلعي انڊيڪس پڌري ڪئي وئي آهي، ان مطابق سنڌ جو وڏي ۾ وڏو ترقي يافته شهر يعني ڪراچي به پاڪستان جي 141 مان 56 نمبر تي آهي، جڏهن ته حيدرآباد 73، خيرپور 77، نوشهرو فيروز 80، لاڙڪاڻو 81، دادو 88، نوابشاهه 90، سکر 98، شڪارپور 101، ٿرپارڪر 102، سانگهڙ 105، عمرڪوٽ 106، گهوٽڪي 110، ڪشمور 112، ڄامشورو 116، ميرپورخاص 117، </span><font face="Awami" style="font-size:15pt"><span style="direction:rtl">قمبر- شهداد ڪوٽ </span></font><span style="font-size:15pt;font-family:Awami;direction:rtl">119، جيڪب آباد 120، بدين 122، مٽياري 135، ٽنڊو الهيار 130، ٺٽو 133 ۽ ٽنڊو محمد خان 134 نمبر تي آهن. هن سروي مطابق پاڪستان جي پهرين پنجاهه ضلعن ۾ سنڌ جو ڪوبه ضلعو شامل ناهي، جڏهن ته سنڌ جا پندرهن ضلعا ملڪ جي تعليمي انڊيڪس ۾ ملڪ جي بدترين ضلعن ۾ شامل آهن.</span></div> <div align="justify" dir="rtl" style="font-family:arial,sans-serif;font-size:13px"><span style="font-size:15pt;font-family:Awami;direction:rtl">هن سروي رپورٽ مطابق ملڪ جي اسڪول انڊيڪس ۾ 144 ضلعن مان لاڙڪاڻو 42، ڪراچي 44، حيدرآباد 45، سکر 56، ٽنڊو الهيار 58، قمبر شهداد ڪوٽ 60، خيرپور 65، نوشهرو فيروز 68، ڄامشورو 70، شڪارپور 72، نوابشاهه77، سانگهڙ 80، گهوٽڪي 82، ٽنڊو محمد خان 83، عمر ڪوٽ87، دادو91، بدين93، خيرپور 98، ٿرپارڪر117، جيڪب آباد 125، ڪشمور 127۽ ٺٽو 140 نمبر تي آهن. جڏهن سنڌ جي صوبائي انڊيڪس ۾ ڪراچي 1، حيدرآباد 2، خيرپور3، نوشهرو فيروز 4، لاڙڪاڻو 5، دادو 6، نوابشاهه7، سکر 8، شڪارپور 9، ٿرپارڪر 10، سانگهڙ 11، عمرڪوٽ 12، گهوٽڪي 13، ڪشمور 14، ڄامشورو 15، ميرپورخاص 16، </span><font face="Awami" style="font-size:15pt"><span style="direction:rtl">قمبر- شهدادڪوٽ </span></font><span style="font-size:15pt;font-family:Awami;direction:rtl">17، جيڪب آباد 18، بدين 19، مٽياري 20، ٽنڊو الهيار 21، ٺٽو 22 ۽ ٽنڊو محمد خان 23 نمبر تي آهن.</span></div> <div align="justify" dir="rtl" style="font-family:arial,sans-serif;font-size:13px"><span style="font-size:15pt;font-family:Awami;direction:rtl">مٿي بيان ڪيل سمورن انگن اکرن مان سنڌ جو هڪ نهايت ڀيانڪ تعليمي منظرنامو سامهون اچي ٿو ۽ هي ان صوبي جي تعليم جو حال آهي، جنهن جي صوبائي بجيٽ جو 21.8 سيڪڙو يعني 134 ارب تعليم تي خرچ ٿين ٿا. سنڌ جي تعليم جي وزير نثار احمد کهڙي حيدرآباد ۾ عوامي جمهوري پارٽيءَ جي ٿيل تعليمي ڪانفرنس ۾ پاڻ اسان کي ٻُڌايو ته انهن 134 اربن مان 118 ارب ته رڳو استادن ۽ آفيسرن جون پگهارون ۽ ٻيا انتظامي خرچ آهن. سوال آهي ته پوءِ هن سڄي تعليمي وهنوار ۾ تعليم ڪٿي آهي؟ ۽ استاد يا آفيسر ڇا جون پگهارون کڻي رهيا آهن؟ بجيٽ جي انگن اکرن مان اهو صاف ظاهر آهي ته هيءُ نظام تعليم لاءِ نه پر بيروزگارن جا لشڪر پالڻ ۽ ڪرپٽ آفيسرن جا کيسا ڀرڻ لاءِ جوڙيو ويو آهي. سنڌ ۾ جيڪڏهن تعليم تي ٿيندڙ مجموعي خرچ کي اسڪولن ۾ داخل ٻارن جي انگ سان ونڊ ڪجي ته معلوم ٿيندو ته اسان هڪ فرسوده، جڳاڙي ۽ گوسڙو تعليمي نظام ۾ به هر ٻار تي ماهوار اڍائي هزار کان وڌيڪ خرچ ڪريون ٿا، جنهن جي نتيجي ۾ ڪجهه هزار معياري تعليم وارا ٻار به انهن اسڪولن مان نه ٿا نڪرن. ڀارت ۾ حڪومت هر سال اسڪول ۾ داخل هڪ ٻار تي سورنهن هزار خرچ ڪري ٿي، جنهن تحت ٻارنهن ڪروڙ ڀارتي ٻارن کي اسڪولن ۾ مفت ۽ سُٺي ماني ملي ٿي ۽ رڳو ان هڪ پاليسيءَ سان ڀارت ۾ گذريل ڏهاڪي ۾ ٻارن جي داخلا ۾ 22 سيڪڙو اضافو ٿيو آهي.</span></div> <div align="justify" dir="rtl" style="font-family:arial,sans-serif;font-size:13px"><span style="font-size:15pt;font-family:Awami;direction:rtl">جيڪڏهن هن ايڪويهين صديءَ ۾ سنڌ جي تعليم جو اهو حال هوندو، جيڪو مٿي بيان ڪيو ويو آهي ته پوءِ سنڌ ۽ سنڌي ماڻهن جي آئيندي جي تباهي ۽ زوال جي صورتحال جي ٻي ڪهڙي ثابتي ٿيندي؟ سنڌ ۾ نام نهاد مٿئين ۽ وچولي طبقي جا ٻار ته وري به سُٺن پرائيويٽ اسڪولن ۾ تعليم حاصل ڪري ويندا ۽ گهڻي ڀاڱي انهن جو وڏو انگ وڏو ٿي مهمان پکين وانگر ٻاهرين ملڪن ڏانهن اُڏامي هليو ويندو پر سنڌ جي اڪثريتي غريبن جي ٻارن جو ڇا اهو ئي نصيب هوندو ته هو هن ايڪويهين صديءَ ۾ به تعليم جي بنيادي حق کان عملي طور ايئن ئي محروم رهندا؟ جيئن تازو حيدرآباد ۾ ڪمشنر جمال مصطفيٰ شاهه گوسڙو استادن خلاف وڏي وَٺُ پڪڙ شروع ڪئي آهي، ايئن سڄيءَ سنڌ ۾ فرض شناس آفيسر توڙي ميڊيا ۽ سول سوسائٽيءَ ۽ سياسي پارٽين جا ذميوار ماڻهو به ڪا اثرائتي مهم شروع ڪري سگهن ٿا. سنڌ ۾ هر اُهو فرد ۽ ادارو جيڪو سنڌ جي تعليمي زوال ۽ تباهيءَ لاءِ ذميوار آهي، اُهو حقيقت ۾ سنڌ جو قومي مجرم آهي. پوءِ چاهي اُهي حڪومتي نمائندا هجن، ڪرپٽ ڪامورا هجن يا گوسڙو ۽ نا اهل استاد هجن. سنڌ ۾ تعليمي انقلاب کانسواءِ ٻيو ڪوبه انقلاب ممڪن ناهي ۽ جي سنڌ جي تعليم ايئن ڏاڪي به ڏاڪي زوال هيٺ ويندي رهي ته پوءِ ڪهڙي سنڌ؟ ۽ ڪهڙو ان جو آئيندو؟ اسان معاشري جا اُهي سڀ سڄاڻ ماڻهو، جن اڄ تائين ان مسئلي کي گهربل اهميت ڏئي ان لاءِ ڪو به عملي ڪردار ادا نه ڪيو آهي، اُهي به ان قومي ڏوهه ۾ ڀاڱي ڀائيوار آهيون. جس هجي عوامي جمهوري پارٽيءَ کي جنهن گذريل ٻن سالن کان لڳاتار هن مسئلي تي جدوجهد ڪئي آهي ۽ پهريون ڀيرو هڪ سياسي پارٽيءَ جي پليٽ فارم تان پنهنجي واضح ۽ عمل جوڳي تعليمي پاليسيءَ جو اعلان ڪيو آهي. ٻين سياسي پارٽين کي به ان ڏس ۾ اڳتي اچڻ گهرجي.</span></div> <div align="justify" dir="rtl" style="font-family:arial,sans-serif;font-size:13px"><span style="font-size:15pt;font-family:Awami;direction:rtl">مان سمجهان ٿو ته وقت اچي ويو آهي ته سنڌ ۾ تعليم جي تباهيءَ جي سوال کي گهربل سنجيدگيءَ سان هٿ ۾ کڻجي ۽ ان ڏس ۾ حڪومت، سياسي پارٽين، ميڊيا، سول سوسائٽي ۽ مجموعي طور سڄي معاشري کي پنهنجو پنهنجو ڪردار ادا ڪرڻو پوندو. هن مضمون ۾ مون صرف صورتحال جي حقيقي تصوير پيش ڪئي آهي پر ايندڙ مضمون ۾ "ڇا ڪجي؟" جي سوال تي مان پنهنجا ويچار پيش ڪندس.</span></div> </div></div> Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0tag:blogger.com,1999:blog-5876502.post-65883314093100367042013-11-24T22:46:00.001+08:002013-11-24T22:46:57.708+08:00Olive Oil for hairs<div dir="ltr"><div>I was reading an article on one website, WebMD, and found that olive oil is the best solution for hair care. That is why I selected OzonReLive skin care for import and supply in Malaysia. OzonReLive Classic is not just the olive oil but is ozonized and specially made sprayable. Tea Tree Oil added to it enhances its value as it helps overcome many scalp conditions. So OzonReLive Classic is not merely good for hairs but it also takes good care of scalp and the underlying tissue. </div> <div><a href="http://www.melakastore.com/ozonrelive"><a href="http://2.bp.blogspot.com/-lj5-wsT-0Fc/UpIRYqx3QxI/AAAAAAAAB9U/DbxCcAe9uI0/s1600/web-md-717709.jpg"><img src="http://2.bp.blogspot.com/-lj5-wsT-0Fc/UpIRYqx3QxI/AAAAAAAAB9U/DbxCcAe9uI0/s320/web-md-717709.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5949837173207810834" /></a></a><br></div><div><br></div><div>For details about OzonReLive, please visit <a href="http://www.melakastore.com/ozonrelive">http://www.melakastore.com/ozonrelive</a></div> </div> Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0tag:blogger.com,1999:blog-5876502.post-79828077329657365882013-11-11T00:10:00.000+08:002015-12-02T23:25:33.322+08:00Diabetes - a real threat<br />As this month, November, is a month of spreading awareness about diabetes mellitus, I would only quote one sentence that says all about the 'epidemic' of diabetes in Malaysia: "Malaysia will have 2.48 million people with diabetes by 2030"!<br /><br />The report that I read doesn't mention only this. It further states that [a] "<i>survey in 2011 revealed that 20.8% of Malaysians above 30 had diabetes, while the prevalence in those above 18 was 15.2%</i>."<br /><br />Detailed report is available on the the <a href="http://www.thestar.com.my/Opinion/Columnists/The-Star-Says/Profile/Articles/2013/11/10/Stopping-a-Malaysian-epidemic-called-diabetes.aspx">Star</a> newspapers.<br /><br />Some wellness therapies that can help in diabetes include <a href="http://www.homeosaga.com/home/hydrotherapy-at-home/hydromassage">hydromassage</a>, <a href="http://tiny.cc/evmo">magnesium</a> supplementation, as well as <a href="http://tiny.cc/sayamrice">Sayamrice</a> powder. Combination of all these is better.<br /><br />Take care and take control of your life. Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0tag:blogger.com,1999:blog-5876502.post-18225912475703057432011-06-21T12:38:00.003+08:002013-11-11T15:35:43.913+08:00OZONrelive Ozonated Olive Oils<h2>Ancient remedy, with new technology </h2>Olive oil has been used for skin enhancements in various ways since times of ancient civilizations. It has always been considered as natural moisturizing, softening and smoothing agent for the skin. More recently, it was set aside by modern dermocosmetics because of being too fatty and greasy, not utilizable on daily basis, inability to spread widely on the skin and on face, poor absorption and inability to be sprayed. Things have changed recently since the olive oil has met with another natural product, a great friend of man and of well-being - the Ozone! Now the ozonated olive oil has solved this problem and made it possible to be used daily for our skincare needs and cosmetic enhancements.<br /><br />Basically, in this line of dermacosmetics, Olive Oil plays role of moisturizing, nourishing & protecting, whereas active Oxygen accelerates the cellular metabolism and stimulates the cell renewal. This provides a platform to other natural additives to act in a better and naturally enhanced way.<br /><h3>Body Oil Classic</h3>Body oil Classic is enriched with Melaleuca (Tea Tree Oil) and Vitamin E. Beside functions of olive oil and active oxygen, the body oil, due to presence of Melaleuca essential oil, which is traditionally considered powerful antiseptic, antibacterial, antifungal, with anti-inflammatory healing effects and deodorants properties, carries all such properties. Vitamin E adds its powerful action against free radicals. Great dermacosmetic for adjuvant use in many skin conditions.<br /><br />Buy or read details at <a href="http://www.melakastore.com/ozonrelive">MelakaStore.Com</a><br /><h3>Body Oil Plus</h3>Body oil Plus is enriched with Calendula and Alpha Lipoic Acid as well as Vitamin E. Calendula, thanks to presence of carotenes, is traditionally used to protect skin from the onslaught of sunlight, thereby preventing premature aging. The Alpha-lipoic acid, the universal antioxidant, protects the skin, increasing the vitality of the tissues. Vitamin E adds its powerful action against free radicals. Great dermacosmetic for beauty enhancement and protection.<br /><br />Buy or read details at <a href="http://www.melakastore.com/ozonrelive">MelakaStore.Com</a>Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0Sindh Healthcare Sdn Bhd, Melaka, Malaysia2.2473348761719447 102.241038305076592.1698153761719445 102.10249630507658 2.3248543761719449 102.37958030507659tag:blogger.com,1999:blog-5876502.post-89657392916587734312010-10-10T22:45:00.000+08:002015-12-02T23:23:46.928+08:00SG-2000 Ozone Spa Equipment<br /><br />SG-2000 is triple hydrotherapy spa equipment which can be conveniently used in home, at hotels, spa centers, clinics and wellness centers, hydrotherapy centers, etc. It produces infrared rays, ultrasonic waves due to millions of bubbles as well as ozone gas with all its antibacterial and antiviral effects. It's DIY Portable equipment which can be attached to any bathtub and you can spa for 15 minute for Triple Therapy every morning and evening or as and when convenient to you. <br /><br />My company supplies ozonized hydromassage equipment as it gives lot of health benefits to the users. If you are interested to know more, please follow this link... <a href="http://tiny.cc/ozonomatic">more info</a>Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0tag:blogger.com,1999:blog-5876502.post-87214329261589973282009-03-07T14:54:00.001+08:002009-03-07T14:54:12.429+08:00The Reality of Talpur Rule.<p class="mobile-photo"><a href="http://4.bp.blogspot.com/_T5CbLpVisrs/SbIaFOJbijI/AAAAAAAAAmI/kGxOl8rwnhw/s1600-h/Sindhi+Alphabet+in+1190AH.-752431.jpg"><img src="http://4.bp.blogspot.com/_T5CbLpVisrs/SbIaFOJbijI/AAAAAAAAAmI/kGxOl8rwnhw/s320/Sindhi+Alphabet+in+1190AH.-752431.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5310335587622554162" /></a></p>Below are letters of Mir Mohammad Ali Talpur and Mir Manzoor Kureshi. With reference to these letters, I fully agree with Saaiin Mir Mohammad Ali Talpur sahib's opinion on Mr Kureshis' letter published by Dawn. In free world, everyone is free to express opinions and so is Mr Kureshi. Whether he twists, tears or play with history, he is free to do so, facts however would remain facts, as always these these have been. Perhaps Mr Kureshi has borrowed his opinion from KR Malkani's "Sindh Story".<div> <br>People, fail to see that Sindh, during Mian Abdul Nabi Kalhoro's time, was under a disastrous famine. Madad Khan Pathan's invasion had later totally paralyzed it. Mian Abdul Nabi kept on inviting Madad Khan to restore him to the throne of Sindh at the cost of anything he wanted from Sindh. During TalpurMirs' times, however, historians write that grains were exported to Kutch, Gujarat, Mutan, Balochistan, Afghanistan and other countries. If Mirs had converted all lands into their private shikargahs, how come Sindh started exporting grains to all these states? Anyone can read books by worst critics of Talpurs rule, and he/she would be surprised to find that amongst their criticism, they had also written a lot to contradict their own criticism of Talpurs, and actually praised Talpurs a lot.<br> <br><div>Mir Mohammad Ali Talpur's email reads as:</div><div><br></div><div><br></div><div>Respected Friends,<br></div><div><br></div><div>Mr. Manzoor H. Kureshi in a letter to Dawn regarding the Hur Movement had maligned Talpur Rule in Sindh and I have refuted his contentions with historical facts.<br> <br></div><div>I'm send both the letters for your kind perusal. I am also attaching the alphabet mentioned in the letter<br><br></div><div>With Very Best Regards<br>Mir Mohammad Ali Talpur<br> <br><br>Mr. Manzoor's Letter<br> <br>Research on Hur Movement<br>Thursday, 26 Feb, 2009 | 04:43 AM PST<br><br>THIS is apropos of the report('Research on Hur movement urged', Jan 28) regarding launching of a compact disc containing facsimiles of H. T. Lambrick Papers (1893-1947) at a seminar organised by the Sindh Language Authority (SLA) at Hyderabad.<br> <br></div><div>While introducing the CD, the participants spoke at length on the Hur movement and called for extensive research on the movement and the struggle of Pir Sibghatulah Shah Rashdi against the British.<br><br>The participants, some of them eminent scholars and educationists, delved at length on the validity of the Lambrick Papers with reference to the movement. The final resting place of Pir Pagaro also came under discussion but left as a mystery because of non-availability of any authentic material.<br> <br>The Hur movement (1930-43) is one of the most important chapters that have played the most vital role in the history of Sindh. Therefore, in order to asses its impact on the pre-and the post-independence period of modern Sindh, not only the Hur movement but the reigns of two alien powers (Talpurs and British) who governed it through the 19th century and almost half of the 20th century also required exhaustive and impartial analysis.<br> <br>The Talpurs were a Baloch tribe from Balochistan, soldiering in the native Kalhoras' armed forces. After overthrowing their masters (1783), the Talpurs turned Sindh as their personal fief which they divided into various branches of their families. Their triarchy ruled in a fashion of laissez-faire mediaeval monarchs, more engrossed in hunting than providing rule of law to the populace.<br> <br>Almost all fertile lands were either converted into royal hunting meadows or doled out to loyal clans serving in the state army. During their rule the condition of the masses was extremely miserable, to say the least.<br> <br>When the British conquered Sindh (1843), they brought with them various new concepts and enlightened ideas of a welfare state already applied in Europe since the 18th century.<br><br>They introduced modern education, latest system of administration and justice, revenue and communication, concept of planned cities on the basis of which they built the Karachi port city.<br> <br>They not only developed roads and extensive railway infrastructure in the shortest possible time, linking remote places with main cities but also built Lloyd Barrage (1932), the world's greatest irrigation system.<br> <br>Sindh which was mostly dependent on seasonal rainfall, overflow of non-perennial Indus or a few small canals was now provided with a network of canals irrigating about five million acres of hitherto virgin lands.<br><br> Even the credit for developing the alphabet of the modern Sindhi language goes to Sir Henry Bartle Edward Frere, then commissioner of Sindh (1857).<br><br>The institutions and infrastructure built by the British in the 19th and the beginning of the 20th century were so sturdy and effective that despite total apathy shown to them subsequently are still catering to the needs of the people.<br> <br>The Hur revolt started during the middle of the colonial period.<br><br>Although this period was more benevolent, especially after the East India Company was replaced by the Crown (1858), which not only transformed the disposition of Sindh from the mediaeval to the modern but at the same time witnessed hectic developmental activities, carried out by the administration for the general welfare of the public. This aspect needs to be analysed.<br> <br>The upshot of the Hur Movement was martial law imposed on lower Sindh and shifting of thousands of non-local ex-servicemen and Mari and Bugti tribal families who were given incentives by way of allotting them thousands of acres of fertile land in the Nara valley and reclaimed forest lands of the 'Mukhi forest', a hotbed of stiff resistance, as a permanent settlement.<br> <br>This policy changed the socio-political milieu as well as the demography of Sindh forever. The colossal damage, socio-economically as well as politically, caused to the people of Sindh in the long run an outcome of confrontation with a far superior adversary, the British Empire, also need to be examined by the scholars when the Hur Movement is made subject of an in-depth research.<br> <br>MANZOOR H. KURESHI<br>Karachi<br><br> <br><br> MY Reply to Manoor H. Kureshi in March 5th Dawn<br><br>The reality of Talpur rule<br> Thursday, 05 Mar, 2009 | 03:42 AM PST<br><br> THIS is apropos of Manzoor H. Kureshi's letter, 'Research on Hur Movement" . The writer's bracketing Talpurs in the same category of aliens as the British is not only historically incorrect but also an injustice to those who gave Sindh peace and prosperity.<br> <br>The Talpurs, sons of Mir Sulaiman Kako Talpur, arrived in Sindh circa 1680. Mir Fateh Ali Khan, the first Talpur ruler, was the fourth generation Talpur in Sindh. Certainly Talpurs were a lot less alien than the Arabs, Arghuns and, of course, those who came after 1947 to rule here.<br> <br>Mir Shahdad Khan Talpur, great grandfather of the first Talpur ruler, was an influential nobleman long before the Talpur rule began. In a Sanad issued under the seal of Mir Muhammad Mahdi, the revenue commissioner, under the seal of Mughal governor of Thatta Ahmadyar Khan on 19th Rajab 1116 AH (1704), he was addressed as 'his eminence', i.e. 'raf'at panah', and granted remission of land revenue arrears to him.<br> <br>He established Shahdadpur circa 1713 after having had the 'Marik Wah', a natural inundation canal dug all the way from Sakrand to Rokun Bur'ra' in Sanghar, making that entire area cultivable.<br><br>Moreover, numerous canals, which still carry their names, were dug during the Talpur rule and belie the claim that they did nothing for agriculture or people of Sindh. I advise Mr Kureshi to read the paper, 'Foundations of Talpur Power in Sindh', presented by historian Dr N.A. Baloch at Pakistan History Conference, Golden Jubilee Session, Oct 20-22, 2001 at Hakim Mohammad Said Memorial Lecture.<br> <br>Mr Kureshi says that "the Talpurs turned Sindh as their personal fief which they divided into various branches of their families."<br><br>Dividing a large territory into administrative divisions was a necessity which led to peace and tranquillity. The Talpurs, unlike the Mughals and Kalhoras, were not addicted to fratricide or brutality.<br> <br>The Kalhoras were plagued by internal dissensions and faced 81 uprisings in their 82 years of rule while Talpurs only two in their 60 years of rule.<br><br>He also says: "Almost all fertile lands were either converted into royal hunting meadows or doled out to loyal clans serving in the state army." What would he say about the present-day DHAs and cantonments? Distributing lands to those serving the state then was an established custom in the East.<br> <br>He says: "The Talpurs were a Baloch tribe from Balochistan, soldiering in the native Kalhoras' armed forces," implying that Talpurs were mercenaries which they were not.<br><br>He adds that they overthrew their masters without even bothering to mention the successive brutal assassinations of Talpur leaders beginning with Mir Bahram and his son Mir Sobdar Khan (father of Mir Fateh Ali) in 1775, of Mir Bijar Khan, son of Mir Bahram Khan in 1781 and then of Mir Abdullah, son of Mir Bijar, and Mir Fateh Khan, son of Mir Tharra Khan of Mirpur in 1783, which proved to be the last straw leading to the battle of Halani, forcing them to put an end to the Kalhora rule.<br> <br>The Talpurs wrested Karachi from Khan of Kalat in 1795, Shikarpur from Afghans in 1804 and Umarkot from Jodhpur in 1813. Even a biased historian like Dr H. T. Sorely says: "By the possession of Shikarpur and Sukkur and the neighboring territory, the Mirs completed their design of making Sindh one single unit under their control. Thereafter, they maintained their authority in a manner which Sindh had not known for centuries."<br> <br>Mr Kureshi like many other misinformed historians attributes "even developing the alphabet of the modern Sindhi language" to Bartle Frere. How were books being written before that?<br><br>I have a Sindhi manuscript dated 1190 AH. The alphabet used in it varies only a little from the one used today. I send along with letter the alphabet used in that 1190 AH manuscript. In fact, it was found in it. Minor changes do not amount to development.<br> <br>It would be of interest to readers that Talpurs were patrons of arts and literature. Mir Fateh Ali, Mir Karam Ali, Mir Murad Ali, Mir Sobdar, Mir Naseer Khan and others were poets who wrote in Persian as well as in Urdu. Dr Safia Bano in her treatise, 'Ameeran Talpur — Siyasi aur Adabi Tareekh', has given the details.<br> <br>I hope these facts will help in clearing up the misconceptions and misinformation about the Talpur rule.<br><br>MIR MOHAMMAD ALI TALPUR<br>Tando Mir Mahmood<br><br> <a href="http://www.dawn.com/wps/wcm/connect/Dawn%20Content%20Library/dawn/the-newspaper/letters-to-the-editor/the+reality+of+talpur+rule">http://www.dawn.com/wps/wcm/connect/Dawn%20Content%20Library/dawn/the-newspaper/letters-to-the-editor/the+reality+of+talpur+rule</a><br> <br> <br></div></div> Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0tag:blogger.com,1999:blog-5876502.post-27197331926547927372009-02-23T16:11:00.008+08:002009-02-23T17:16:53.244+08:00Spring in FarmBeautiful photographs of my farm in Sindh captured and sent to me by Mir Farooq Ahmed Talpur today.<br /><br />The wheat is now about to be harvested.<br /><br /><a href="http://2.bp.blogspot.com/_T5CbLpVisrs/SaJnc6CWm3I/AAAAAAAAAlk/fTj2QlrZNXk/s1600-h/sh014.JPG"><img style="TEXT-ALIGN: center; MARGIN: 0px auto 10px; WIDTH: 320px; DISPLAY: block; HEIGHT: 242px; CURSOR: hand" id="BLOGGER_PHOTO_ID_5305917057308990322" border="0" alt="" src="http://2.bp.blogspot.com/_T5CbLpVisrs/SaJnc6CWm3I/AAAAAAAAAlk/fTj2QlrZNXk/s320/sh014.JPG" /></a><br /><div><a href="http://4.bp.blogspot.com/_T5CbLpVisrs/SaJncre9BHI/AAAAAAAAAlc/ftj17fJaOY0/s1600-h/sh013.JPG"><img style="TEXT-ALIGN: center; MARGIN: 0px auto 10px; WIDTH: 320px; DISPLAY: block; HEIGHT: 242px; CURSOR: hand" id="BLOGGER_PHOTO_ID_5305917053402416242" border="0" alt="" src="http://4.bp.blogspot.com/_T5CbLpVisrs/SaJncre9BHI/AAAAAAAAAlc/ftj17fJaOY0/s320/sh013.JPG" /></a><br />Wheat crop with mangoes in the background. Also one tall acacia tree in the midst!</div><div><br /><div><a href="http://4.bp.blogspot.com/_T5CbLpVisrs/SaJncoBZOZI/AAAAAAAAAlU/YuhLiwLCav4/s1600-h/sh012.JPG"><img style="TEXT-ALIGN: center; MARGIN: 0px auto 10px; WIDTH: 320px; DISPLAY: block; HEIGHT: 242px; CURSOR: hand" id="BLOGGER_PHOTO_ID_5305917052473129362" border="0" alt="" src="http://4.bp.blogspot.com/_T5CbLpVisrs/SaJncoBZOZI/AAAAAAAAAlU/YuhLiwLCav4/s320/sh012.JPG" /></a>Mangoe flowers bloom in January and February<br /><br /><div><a href="http://1.bp.blogspot.com/_T5CbLpVisrs/SaJnchn2igI/AAAAAAAAAlM/-ASWB5fTTd0/s1600-h/sh011.JPG"><img style="TEXT-ALIGN: center; MARGIN: 0px auto 10px; WIDTH: 320px; DISPLAY: block; HEIGHT: 242px; CURSOR: hand" id="BLOGGER_PHOTO_ID_5305917050755385858" border="0" alt="" src="http://1.bp.blogspot.com/_T5CbLpVisrs/SaJnchn2igI/AAAAAAAAAlM/-ASWB5fTTd0/s320/sh011.JPG" /></a><br /><div><div><a href="http://1.bp.blogspot.com/_T5CbLpVisrs/SaJmhjBiiCI/AAAAAAAAAk8/psbgcfdEQfU/s1600-h/sh009.JPG"></a><br /><div><a href="http://1.bp.blogspot.com/_T5CbLpVisrs/SaJmhr2aVvI/AAAAAAAAAk0/Rvepw6PkWrg/s1600-h/sh008.JPG"><img style="TEXT-ALIGN: center; MARGIN: 0px auto 10px; WIDTH: 320px; DISPLAY: block; HEIGHT: 242px; CURSOR: hand" id="BLOGGER_PHOTO_ID_5305916039888525042" border="0" alt="" src="http://1.bp.blogspot.com/_T5CbLpVisrs/SaJmhr2aVvI/AAAAAAAAAk0/Rvepw6PkWrg/s320/sh008.JPG" /></a></div><div>Some flowers of mangoes now converting to fruit - tiny green mangoes.</div><div><br /><div><a href="http://2.bp.blogspot.com/_T5CbLpVisrs/SaJmhRSIqOI/AAAAAAAAAks/tX8Oslly-y8/s1600-h/sh007.JPG"><img style="TEXT-ALIGN: center; MARGIN: 0px auto 10px; WIDTH: 320px; DISPLAY: block; HEIGHT: 242px; CURSOR: hand" id="BLOGGER_PHOTO_ID_5305916032757049570" border="0" alt="" src="http://2.bp.blogspot.com/_T5CbLpVisrs/SaJmhRSIqOI/AAAAAAAAAks/tX8Oslly-y8/s320/sh007.JPG" /></a><br />Not all mango trees have flower :-(<br /><br /><div><a href="http://4.bp.blogspot.com/_T5CbLpVisrs/SaJmhcNu0jI/AAAAAAAAAkk/fOty1RBB-QQ/s1600-h/sh006.JPG"><img style="TEXT-ALIGN: center; MARGIN: 0px auto 10px; WIDTH: 320px; DISPLAY: block; HEIGHT: 242px; CURSOR: hand" id="BLOGGER_PHOTO_ID_5305916035691369010" border="0" alt="" src="http://4.bp.blogspot.com/_T5CbLpVisrs/SaJmhcNu0jI/AAAAAAAAAkk/fOty1RBB-QQ/s320/sh006.JPG" /></a><br /><div> </div><div><a href="http://2.bp.blogspot.com/_T5CbLpVisrs/SaJl0hVjcsI/AAAAAAAAAkc/LqnRcZG2qQA/s1600-h/sh005.JPG"><img style="TEXT-ALIGN: center; MARGIN: 0px auto 10px; WIDTH: 320px; DISPLAY: block; HEIGHT: 242px; CURSOR: hand" id="BLOGGER_PHOTO_ID_5305915263972242114" border="0" alt="" src="http://2.bp.blogspot.com/_T5CbLpVisrs/SaJl0hVjcsI/AAAAAAAAAkc/LqnRcZG2qQA/s320/sh005.JPG" /></a> Lots of mango flowers :-)<br /><br /><div><a href="http://2.bp.blogspot.com/_T5CbLpVisrs/SaJl0Q6IEXI/AAAAAAAAAkU/l_5GUz644iU/s1600-h/sh004.JPG"><img style="TEXT-ALIGN: center; MARGIN: 0px auto 10px; WIDTH: 320px; DISPLAY: block; HEIGHT: 242px; CURSOR: hand" id="BLOGGER_PHOTO_ID_5305915259562234226" border="0" alt="" src="http://2.bp.blogspot.com/_T5CbLpVisrs/SaJl0Q6IEXI/AAAAAAAAAkU/l_5GUz644iU/s320/sh004.JPG" /></a> Young mangoe trees!<br /><br /><div><a href="http://1.bp.blogspot.com/_T5CbLpVisrs/SaJl0QrrnsI/AAAAAAAAAkM/OuUX7x3_I_8/s1600-h/sh003.JPG"><img style="TEXT-ALIGN: center; MARGIN: 0px auto 10px; WIDTH: 320px; DISPLAY: block; HEIGHT: 242px; CURSOR: hand" id="BLOGGER_PHOTO_ID_5305915259501649602" border="0" alt="" src="http://1.bp.blogspot.com/_T5CbLpVisrs/SaJl0QrrnsI/AAAAAAAAAkM/OuUX7x3_I_8/s320/sh003.JPG" /></a><br /><br /><div><a href="http://3.bp.blogspot.com/_T5CbLpVisrs/SaJl0KWaZ1I/AAAAAAAAAkE/9KUXIYMNJ6o/s1600-h/sh002.JPG"><img style="TEXT-ALIGN: center; MARGIN: 0px auto 10px; WIDTH: 320px; DISPLAY: block; HEIGHT: 242px; CURSOR: hand" id="BLOGGER_PHOTO_ID_5305915257801828178" border="0" alt="" src="http://3.bp.blogspot.com/_T5CbLpVisrs/SaJl0KWaZ1I/AAAAAAAAAkE/9KUXIYMNJ6o/s320/sh002.JPG" /></a><br /><div align="center"><a href="http://2.bp.blogspot.com/_T5CbLpVisrs/SaJlzlIrWBI/AAAAAAAAAj8/9IWjMH6jj50/s1600-h/sh001.JPG"><img style="TEXT-ALIGN: center; MARGIN: 0px auto 10px; WIDTH: 320px; DISPLAY: block; HEIGHT: 242px; CURSOR: hand" id="BLOGGER_PHOTO_ID_5305915247812106258" border="0" alt="" src="http://2.bp.blogspot.com/_T5CbLpVisrs/SaJlzlIrWBI/AAAAAAAAAj8/9IWjMH6jj50/s320/sh001.JPG" /></a> </div></div></div></div></div></div></div></div></div></div></div></div></div>Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.comtag:blogger.com,1999:blog-5876502.post-77044109428909161502009-02-19T21:17:00.002+08:002009-02-19T21:19:44.866+08:00Genetically modified mosquitoes to fight malaria<span class="Apple-style-span" style=" ;font-family:'Times New Roman';"><div style="border-top-width: 0px; border-right-width: 0px; border-bottom-width: 0px; border-left-width: 0px; border-style: initial; border-color: initial; margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; padding-top: 3px; padding-right: 3px; padding-bottom: 3px; padding-left: 3px; width: auto; font: normal normal normal 100%/normal Georgia, serif; text-align: left; ">And now genetically modified mosquitoes!!!<br /><div class="gmail_quote"><br /><div id=":j" class="ArwC7c ckChnd">Unleashing mutated mosquitoes to fight malaria<br /><br />DAKAR, 19 February 2009 (IRIN) - Anopheles gambiae may meet its match in Medea.<br /><br /> Scientists hope a synthetic gene known as Medea can wipe out the most common mosquito species that spreads malaria in sub-Saharan Africa. Scientists are trying to pinpoint the malaria-transmitting gene in mosquitoes and engineer genetically-modified mosquitoes (GMM) that lack the deadly gene. The hope is that GMM will prevail in a survival-of-the-fittest struggle between disease-carrying mosquitoes and the genetically-modified variety.<br /><br />Medea is an acronym for "maternal-effect dominant embryonic arrest", with reference to the Greek myth of a woman who murders her children.<br /><br />In a recently published analysis of GMM research, scientists from the University of California wrote that the creation of a gene that could reduce mosquitoes' ability to spread malaria "is not far away". But given some 400 million infections annually - mostly in sub-Saharan Africa - GMM cannot provide an "all-in-one" solution, according to the scientists.<br /></div><div><br /></div></div></div></span>Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0tag:blogger.com,1999:blog-5876502.post-8237556255940706332009-02-19T20:50:00.001+08:002009-02-19T20:50:18.825+08:00Time Magazine article "How the Coming Revolution in Stem Cells Could Save Your Life'<div>Recently an article was published in the Time magazine with title "How the Coming Revolution in Stem Cells Could Save Your Life". It describes new ways of creating stem cells. The methods involved includes manipulations of genes of otherwise normal tissue. Since each cell of our body contains DNA which is same that was present when we were embryos made of embryonic stem cells. After birth the "embryonicness" is not required and is suppressed due to suppression of genes responsible for it. Thus it may be possible to activate the "embryonicness" of these cells by activating such suppressed genes. Thus it is theoretically possible to work with embryonic-like stem cells without having to damage human embryos. However, such activation of previously suppressed genes to reactivate the embryonicness of cells tantamount to conversion of normal cells into cancer cells! Thus such embryonic stem cells carry high risk of tumor formation. </div> <div><br>The adult stem cells however do not possess the characteristics of cancer cells. It is here where lies the potential of the Adult Stem Cells. According to Christian Drapeau, the StemTech's Chief Scientific Officer, "to some extent it is true that adult stem cells are limited to becoming cells of the tissue in which they find themselves, but this is precisely why they carry such great promise. Unlike embryonic stem cells that can become all cells types and therefore create tumors, adult stem cells will only become cells of the tissue in which they find themselves." According to him, if genes are activated to transform characteristics of cell into embryonic stem cells, this would be against the nature's decree and "I think we are playing with very dangerous fire", says Christian Drapeau.. "We are essentially awakening chaos in a cell, we have no idea what this could bring", he adds. Read full response of Christian Drapeau on <a href="http://www.christiandrapeau.com/blog.php?Index=4">his blog</a>.</div> <div><div><br></div><div><br></div></div> Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0tag:blogger.com,1999:blog-5876502.post-10240756455600916482009-02-15T23:37:00.003+08:002009-02-16T08:36:33.550+08:00Vanishing Fauna of SindhI wrote this short article ten years ago on an internet forum to express my dismay over the way Sindh's fauna was being destroyed. The situation is not much different today. Many species of wildlife are now near extinction!<br /><br />Date: Tue, 21 Sep 1999<br /><br />Sindh's Vanishing Fauna<br /><br />With the beginning of the month of September, and as the winter approaches, inhospitable temperate climate of northern hemisphere forces its birds to migrate towards south. Sindh, with traditional hospitality, not only welcomes these migratory birds but also provides temporary abode and refuge for their mating and breeding.<br /><br />With arrival of bustards, including houbara bustard, from Siberia, rich sheikhs also start pouring in the region for their hunting. Houbara, one of the 22 species of the bustards is endangered specie. However, wildlife authorities do little to protect them from human predators. These birds use Indus plains as their feeding and breeding ground during winter. Males of some species of bustards perform remarkable displays to attract females. They swell up their necks, raise feathers, and twist their bodies into odd postures. No longer these are in common sight in the countryside.<br /><br />Northern temperate climate also push numerous ducks, mallards, and numerous other waterfowls to migrate towards tropical and sub-tropical regions. As a result Sindh also receives many of them. Ducks live throughout the world in wetlands, including marshes and areas near<br />rivers, ponds, lakes, as in Sindh, and near oceans. They live in arctic, temperate, and tropical regions usually for some part of the year especially in summers. Many kinds of ducks migrate long distances every year between their breeding grounds, where they rest and raise their young, and their wintering areas, where the water does not freeze. Some ducks migrate thousands of miles. Migrating geese fly in large groups, often in a V-shaped formation. It is believed that geese use this formation to facilitate their flying because air currents created by the birds in front make flying easier for the rest of the birds. Such scenes are not the often sighted in Sindh these days.<br /><br />Peacock, or peafowl, is one of the showiest of all birds because of its large size and the attractiveness of its feathers. Indian peafowl exist in wild in India as well as Sri Lanka. Their coloration, broken dark-green, may have protective value amid colorful tropical foliage.<br />These birds live by eating snails, frogs, and insects. They also eat grain, juicy grasses, and bulbs and often destroy crops. The green "jungle" peafowl, of Burma, Malaysia, and Java, has a golden-green neck and breast. Peafowl were very common in and around Thar Desert of Sindh. However, their population has been declining very fast and are no more easily seen there, thanks to the Homo Sapiens.<br /><br />With the traditional hospitality of Sindh gone, not only wild goat of Khirthar, the Sindh Ibex, is under threat from the human predators but also the so-called game birds like partridges, etc. are threatened due to their unwarranted hunting especially in the breeding season. Government officials, environmentalist, conservationists of nature, wildlife protectors may be doing good job in keeping their official paperwork up-to-date in their offices in posh areas of Karachi and Islamabad, participating in conferences, presenting so called 'papers', arranging 'seminars' but they are certainly not found in the countryside.<br /><br />No one is interested in advocacy or creating awareness about the swiftly vanishing fauna of Sindh. It is common to hear stories from rural dwellers like "Mr A hunted 30 chinkara deer" and "Mr B hunted 50 last year"; "That sahib hunted an ibex with 50 inch long horns..", and so on and so forth. Such stories of senseless killings of wild lifeare endless and have brought rich fauna of Sindh to near extinction.<br /><br />Arab Sheikhs are allotted distinct areas, sometimes, full districts by officials to for hunting for whole of the winter. They have to please their financial 'donors'! If this situation persisted coming generations may not be able to see chinkaras, ibexes, peafowl, ducks, swans, storks, partridges, Indus dolphin, Palo fish, etc. etc. etc.<br /><p></p>Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0tag:blogger.com,1999:blog-5876502.post-73924267360830495102009-02-14T16:59:00.002+08:002009-02-14T17:45:19.087+08:00Apricot Fruit, Kernel and Water from Ancient Glaciers of HunzaIt is said that the healthiest people in the world are the people Hunza! Undoubtedly Hunzakuts live more than 100 years, some reaching even 140th birthday! The cancer was non-existent before the construction of Karakoram Highway and even now its not common at all. Heart diseases and atherosclerosis are also not very common even today!<br /><br />What is the secret of this health and longevity? Local people believe, its the water of Hunza and the Apricot.<br /><br />Now a days many people are thinking of changing their eating habits to prevent health problems attacking their lives prematurely. For this the trend is to switch to organic, natural or wildcrafted food which has either no additional supplementation of chemical fertilizers or pesticides or grown organically or naturally.<br /><br />The Apricot of Hunza is is one of the most important health food item which is helpful in preventing many health problems, especially the cancer. Many people may take apricot as a kind of common fruit like apples, oranges, etc. but it is not an ordinary fruit at all. And the apricots from Hunza are very very special as these come right from the heart of the Northern Areas of Pakistan - Hunza. Hunza is the area which is environmentally still pristine and pure; where apricot trees get water from millions of years old ancient glaciers of the Karakoram mountains.<br /><br /><div>One can consume apricot of Hunza in many forms. It can be eaten as dried fruit or as product like jams, juices, drinks from area where apricot trees grow wildly on the Hunza's glacial water.<br /><br />Nutritionally the apricot of Hunza is very rich vitamins A, C, E, iron and potassium. It contains beta-carotene to the extent that 5-6 apricots would be enough for one's daily requirement of Vitamin A. Hunza apricots do not contain any fat and the carbohydrates content is also low.<br /><br />Hunza apricot kernel is considered as very good anti-cancer agent. This is evidenced by the longevity and health of Hunzakut people. This is believed to be due to presence of what is called vitamin B17 (Amygdalin / laetril), special properties of the ancient Hunza glaciers and the soil of Hunza. Although US FDA has claimed that it is not true that B17 has anticancer properties, traditionally there is a lot of evidence available and more research is needed in this regards. Also, the FDA trials in which they 'tested' anti-cancer properties and summarily rejected apricot's anti-cancer properties were of very short period and primarily conducted on those who already had got cancer. Such trials lack credibility. Most importantly, the FDA trials were based on common apricots and not on the apricots grown in Hunza's and naturally irrigated on its ancient glacial waters having unique special properties. Therefore if people believe that Hunza apricot kernel prevents cancer, the assumption does carry a lot of weight and is proved traditionally. No incidence of cancer in Hunza when Hunzakuts liberally consumed apricots and its kernel is no less an evidence.<br /><br /></div><div>There are some other places in the world which resemble Hunza in environment and in other ways as well, but the only thing these differ from Hunza and its people is the diet of the Hunzakuts, especially their regular consumption of apricots with kernel and their glacial water.<br /><br />Another best method of consuming apricots is in form of apricot juices or pulp mixed in water from Hunza. The water from the ancient glaciers of Hunza is considered to have very low surface tension which helps nutrients in the body to be broken in microclusters. This facilitates easy movement of these nutrients from extracellular fluid into the cell interior. This results in easy movement of nutrition into the cells. This does not happen when one drinks normal water. In case of normal water only about 10 percent of nutrients are made available by the internal environment to the body cells.<br /><br />In nutshell, Hunza apricot kernel, apricot fruit and water from ancient glaciers of Hunza, are wonderful food supplements which helps people maintain optimum health, if consumed regularly.<br /><br />For more about Hunza's apricot, apricot kernel and anciant glacial water, please visit <a href="http://www.hunzagreen.com/">www.hunzagreen.com</a><br /></div><div><br /></div>Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0tag:blogger.com,1999:blog-5876502.post-66923529939580135962009-02-12T17:14:00.002+08:002009-02-12T19:55:50.459+08:00Irrigation Water Scarcity in Sindh<p class="mobile-photo"><a href="http://2.bp.blogspot.com/_T5CbLpVisrs/SZPqJWgPWRI/AAAAAAAAAiY/clypskmBgS4/s1600-h/DSC00113-701550.JPG"><img src="http://2.bp.blogspot.com/_T5CbLpVisrs/SZPqJWgPWRI/AAAAAAAAAiY/clypskmBgS4/s320/DSC00113-701550.JPG" border="0" alt="" id="BLOGGER_PHOTO_ID_5301838632725731602" /></a></p><p class="mobile-photo"><a href="http://1.bp.blogspot.com/_T5CbLpVisrs/SZPqJsVp8uI/AAAAAAAAAig/ZzOoC0gCnKU/s1600-h/DSC00114-702283.JPG"><img src="http://1.bp.blogspot.com/_T5CbLpVisrs/SZPqJsVp8uI/AAAAAAAAAig/ZzOoC0gCnKU/s320/DSC00114-702283.JPG" border="0" alt="" id="BLOGGER_PHOTO_ID_5301838638586917602" /></a></p>This is peak season for maturation of wheat in Sindh. Wheat that needs water because at least whole wheat crop especially in Sindh is near to maturity. If at this time we did not not irrigate the wheat, it will lose his weight and for sure farmer will face many problems. This is because because earning from wheat crop helps to cover expenses needed for farm input for cotton and chili crops.<br /> <br />One can see in photographs the Jamrao East is closed. It would not be out of place to mention here that this is also beginning season for sowing cotton and chili crops.<br /> <div>Item sent by: Mir Farooq Ahmed Talpur</div>Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0tag:blogger.com,1999:blog-5876502.post-43546690383024982782007-08-31T15:01:00.001+08:002007-09-16T11:14:53.262+08:00ڪهاڻي مرديڪا جي<div align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"><strong>ڪهاڻي مرديڪا جي</strong></span></div><div align="right"><strong><span style="font-family:MB Sindhi Web;font-size:130%;"></span></strong></div><div align="right"></div><div align="right"></div><div align="right"></div><div align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"><span lang="fa-IR"></span></span></div><div align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></div><div align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></div><div align="right"><span style="font-family:MB Sindhi Web;font-size:130%;">آگسٽ</span><span style="font-family:MB Sindhi Web;font-size:130%;">2007 </span><span style="font-family:MB Sindhi Web;font-size:130%;">جي شروعات ۾ سنڌ وڃڻ ٿيو جتي دوستن ملائيشيا جي حال احوال کان واقف ڪرڻ لاءِ زور ڀريو. </span><span style="font-family:MB Sindhi Web;font-size:130%;">ان کان اڳ ۾ به سوچيم ته ڪجهه سنڌي ۾ لکجي پر مصروفيت ۽ وقت جي گهٽتائي جي ڪري همٿ نه پئي ٿيئ </span><span style="font-family:MB Sindhi Web;font-size:130%;">بحر حال هاڻ ڪجھه وقت ڪڍي سنڌ جي ساٿين لاءِ ڪڏهن ڪڏهن هتان جو حال احوال هن بلاگ تي <span lang="fa-IR">لکبو۔</span></span></div><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;">اڄ 31آگسٽ 2007 </span><span style="font-family:MB Sindhi Web;font-size:130%;"><span lang="fa-IR">تي ملئيشيا پنهنجو پنجاه ساله جشن آذادي ملهائي رهي آهي. </span></span><span style="font-family:MB Sindhi Web;font-size:130%;"><span lang="fa-IR">جنهن جا </span>جشن ڌوم ڌام سان ملهايا پيا وڃن. </span><span style="font-family:MB Sindhi Web;font-size:130%;">ملاڪه ۾ به جشن آزادي يا </span><span style="font-family:MB Sindhi Web;font-size:130%;">"</span><span style="font-family:MB Sindhi Web;font-size:130%;">مرديڪا</span><span style="font-family:MB Sindhi Web;font-size:130%;">"</span><span style="font-family:MB Sindhi Web;font-size:130%;">جا رنگ هر طرف وکريل نظر اچن ٿا . </span><span style="font-family:MB Sindhi Web;font-size:130%;">آزاد ٿئي ملئيشيا کي هاڻ پنجاه سال پورا ٿيا آهن</span><span style="font-family:MB Sindhi Web;font-size:130%;">. </span><span style="font-family:MB Sindhi Web;font-size:130%;">انهن پنجاه سالن ۾ ملئيشيا جيتري ترقي ڪئي آهي، سا سنڌين لاءِ هڪ مثال آهي. ه</span><span style="font-family:MB Sindhi Web;font-size:130%;">تي جي ترقي ڏسي ذهن ۾ اهيو سوال ضرور اٿي ٿو ته آخر سنڌي ماڻهو ڇو اها ترقي نه ڪري سگهيو آهي جيڪا هتي جي چينين ۽ ملئي ماڻهن ڪئي آهي. </span><span style="font-family:MB Sindhi Web;font-size:130%;">هتي به مسئلا آهن، نسلي فرق ۽ تضاد آهن، پر تنهن هوندي به معاشي ميدان ۾ سڀ قومون پنهنجي معاشي ترقي کي اوليت ڏينديون رهيون آهن. </span><span style="font-family:MB Sindhi Web;font-size:130%;">معاشي ميدان ۾ چيني ڪافي تيز آهن. </span><span style="font-family:MB Sindhi Web;font-size:130%;">ملئي ڪافي پوئتي پيل آهن پر آزادي وقت هنن سندن آئين ۾ اهڙا تحفظ رکي ڇڏيا جن سان هنن کي ملڪ ۾ خاص </span><span style="font-family:MB Sindhi Web;font-size:130%;">"</span><span style="font-family:MB Sindhi Web;font-size:130%;">ڀومي پُترا“ </span><span style="font-family:MB Sindhi Web;font-size:130%;">اسٽيٽس حاصل آهي. </span><span style="font-family:MB Sindhi Web;font-size:130%;">ملئيشيا جي ٻين رهواسين کي اهڙي خاص حيثيت حاصل ناهي۔</span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;">چينين ۽ انڊين تاملن کي جيتوڻيڪ ملئي اڪثريت رکندڻن جو اهيو آئيني تحفظ ڪجهه ناپسند آهي، تنهن هوندي به هو ان ڳالهه سان اتفاق ڪن ٿا ته آئين جون اهي شقون جيڪي ملئي ماڻهن کي ڀومي اسٽيٽس ڏين ٿيون، انهن ملئي نسل جي ماڻهن لاءِ ضروري به آهن جو هو ڪافي پوئتي پيل آهن. </span><span style="font-family:MB Sindhi Web;font-size:130%;">سنڌي ماڻهن کي به پاڪستان ۾ اهڙي قسم جي تحفظ جي ضمانت ڏيندڙ آئيني گيرينٽي جي ضرورت هئي مگر ايئن نه ٿيو. </span><span style="font-family:MB Sindhi Web;font-size:130%;">ملئي قوم جي</span><span style="font-family:MB Sindhi Web;font-size:130%;">"</span><span style="font-family:MB Sindhi Web;font-size:130%;">ڀومي پُترا</span><span style="font-family:MB Sindhi Web;font-size:130%;">"</span><span style="font-family:MB Sindhi Web;font-size:130%;">حيثيت ۽ گهڻ مذهبي، گهڻ ثقافتي سماج جي باوجود هن ملڪ جي شاندار ترقي جي ڪهاڻي لاءِ ضروري آهي ته ملئيشيا جي آزادي جي تحريڪ ۽ هن جي ڊيموگرافي ۽ <span lang="fa-IR">سلطنت ملاڪه کان ملايا ۽ پوءِ ملئيشيا ٿيندڙ ملڪ</span> بابت ڪجهه ڄاڻ حاصل ڪجي۔</span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"><span lang="fa-IR"></span></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"><span lang="fa-IR">ملاڪه</span> سلطنت جو وجود </span><span style="font-family:MB Sindhi Web;font-size:130%;">1396 </span><span style="font-family:MB Sindhi Web;font-size:130%;">ع ۾ ان وقت پيو جڏهن سوماترا جو هڪ شهزادو پاراميسوارا، ڪجهه اختلافن سبب اتان اچي هتي جي جهنگلن ۾ <span lang="fa-IR">اچي ِلڪو</span>۽ پنهنجي نئين رياست جو وجود وڌائين. </span><span style="font-family:MB Sindhi Web;font-size:130%;">هن جا پويان اڳتي هلي مسلمان ٿيا ۽ </span><span style="font-family:MB Sindhi Web;font-size:130%;">"</span><span style="font-family:MB Sindhi Web;font-size:130%;">سلطان“ </span><span style="font-family:MB Sindhi Web;font-size:130%;">جو تخلص اختيار ڪيائون </span><span style="font-family:MB Sindhi Web;font-size:130%;">مگر هي سلطنت سنه </span><span style="font-family:MB Sindhi Web;font-size:130%;">1511</span><span style="font-family:MB Sindhi Web;font-size:130%;">ع ۾ انهن پورچوگيزين جي قبصي هيٺان اچي وئي جيڪي ان کان ڪجهه وقت اڳ ۾ ٺٺي سنڌ مان مار کائي وڃي گوئا، تي قبضو ڪيو هئاون ۽ پوءِ ساهي پٽي ، تر و تازه ٿي اچي ملاڪه تي قبضو ڪيائون. </span><span style="font-family:MB Sindhi Web;font-size:130%;">پورچوگيز کان پوءِ ڊچ ۽ آخرڪار نيٺ انهن ساڳين ايسٽ انڊيا ڪمپني وارن انگريزن، جن سنڌ ڦٻائي، اچي ملاڪه تي قبضو ڪيائون۔</span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;">ملئيشيا جي تحريڪِ آزادي ۽ گڏيل هندوستان جي تحريڪِ آزادي۾ڪافي ساريون هڪجهڙايون به آهن ته ڪافي تزاد به </span><span style="font-family:MB Sindhi Web;font-size:130%;">. </span><span style="font-family:MB Sindhi Web;font-size:130%;">مثال طور جڏهن انڊين نيشنل ڪانگريس هندوستان ۾ آزادي جي جدوجهد شروع ڪئي ته ان وقت هندن ۽ مسلمانن گڏجي ان تحريڪ ۾حصو ورتو ۽ آزادي جي جدوجهد جي شروعات ڪئي. </span><span style="font-family:MB Sindhi Web;font-size:130%;">انهن ٻنهن ۾مذهب جي بنياد تي عملي طورتي جدائي ٻي مها ڀاري لڙائي کانپوءِ ٿي </span><span style="font-family:MB Sindhi Web;font-size:130%;">جڏهن ته ملئيشياجي تحريڪِ آزادي جو بنياد شروع کان ئي هتي جي ملئي قوم رکيو جيڪي سڀ جا سڀ مسلمان آهن. </span><span style="font-family:MB Sindhi Web;font-size:130%;">اِن طرح سان ملئي قومپرستي کي اسلامي قومپرستي جي طور تي ڏٺو وڃي ٿو. </span><span style="font-family:MB Sindhi Web;font-size:130%;">هتي جا هندوتامل، ٻوڌي چيني بعد ۾ هلي ملئي قومپرستن سان گڏيا ۽ اهو به اليڪشني اتحاد جي حد تائين۔</span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;">م</span><span style="font-family:MB Sindhi Web;font-size:130%;">لئي اسلامي قومپرستي جي بنياد وهين صدي جي اوائلي دور کان ان وقت ٿي جڏهن وچ اوڀر کان مزهبي اصلاح جي تعليم حاصل ڪري ڪجهه عالم واپس ملايا اچي هتان جي ملئي مسلمانن کي جمالدين افغاني، عبدلوهاب ۽ محمد عبدو جي خيالن کان آگاه ڪيو . </span><span style="font-family:MB Sindhi Web;font-size:130%;">اهڙي طرح هڪ مزهبي اصلاحي تحريڪ ٺهي جيڪااڳتي هلي ملايا </span><span style="font-family:MB Sindhi Web;font-size:130%;">جيڪا پهريان سلطنت ملاڪه ۽ بعد ۾ مليشيا جي نالي سان مشهور ٿي</span><span style="font-family:MB Sindhi Web;font-size:130%;">) </span><span style="font-family:MB Sindhi Web;font-size:130%;">جي آزادي جي تحريڪ ۾ تبديل ٿي۔</span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;">هڪ طرف ڏسجي ته ملئي قوم جي اسلامي قومپرستي وڌي ويجهي وڃي آزادي جي تحريڪ جو روپ ورتو،جڏهن ته هندوستان ۾ ترڪي جي عثماني خلافت جي خاتمي کانپوع شروع ٿيندڙ ڪئي اسلامي تحريڪون، مثال طور، خلافت تحريڪ وغيره بُري طرح ناڪام ٿي ويون </span><span style="font-family:MB Sindhi Web;font-size:130%;">. </span><span style="font-family:MB Sindhi Web;font-size:130%;">ان جو هڪ سبب اهيو به ٿي سهگي ٿو جو ملئي هڪ نسل، هڪ مذهب ۽ هڪ ٻولي ڳالهائيندڙ قوم آهي، جڏهن ته هندوستان۾ ۽ هاڻوڪي پاڪستان ۾ رهندڙ مسلمان مختلف ٻوليون ڳالهانئيندڙ مختلف قومون آهن۔</span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;">شايد اهيو ئي سبب آهي جو اُتي مسلم قومپرستي، حڪمرانن جي ڪوشش جي باوجود پاڙ پڪڙي نه سگهي </span><span style="font-family:MB Sindhi Web;font-size:130%;">. </span><span style="font-family:MB Sindhi Web;font-size:130%;">ٻي مهاڀاري لڙائي دوران ملايا تي جاپان قبضو ڪري ورتو. </span><span style="font-family:MB Sindhi Web;font-size:130%;">جيتوڻيڪ اهيو قبضو مختصرمدت تائين رهي سگهيو، پر ان سان ملئي قوم اهيو چڱي طرح سمجهي ورتو ته انگريز ناقابلِ تسخير ناهن ۽ اگر جاپاني انگريزن سان وڙهي هنن کي، وقتي طورئي صحيح، ملايا مان ڪڍي سگهن ٿا، ته هو به ايئن ڪري سگهن ٿا </span><span style="font-family:MB Sindhi Web;font-size:130%;">اهيا ئي مک وجه هئي جو ملئي تحريڪِ آزادي ۾، ٻي مهاڀاري ويڙهه کانپوءِ نئين سر روح پئجي ويو </span><span style="font-family:MB Sindhi Web;font-size:130%;">. 1947</span><span style="font-family:MB Sindhi Web;font-size:130%;">ع ۾ پاڪستان جي وجود ۾ اچڻ وقت سنڌي ليڊرن کي ان ڳالهه جو ڪو به احساس نه هو ته ڇا سنڌ جا حق نئين ٺهندڙ پاڪستان ۾سلامت رهندا يا وري انهن جو استحسال ڪيو ويندو؟</span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;">سنڌ جي عام ماڻهو کي به ان وقت انهن ڳالهه جواحساس نه هو </span><span style="font-family:MB Sindhi Web;font-size:130%;">پر ملايا ۾ جڏهن </span><span style="font-family:MB Sindhi Web;font-size:130%;">اپريل </span><span style="font-family:MB Sindhi Web;font-size:130%;">1946 </span><span style="font-family:MB Sindhi Web;font-size:130%;">تي انگريزن ملايا يونين جو اعلان ڪيو ۽ انهن اتي جي رياستي سلطانن جا ڪئي اختيار ختم ڪري ڇڏيا. </span><span style="font-family:MB Sindhi Web;font-size:130%;">ملايا يونين ۾ هنن کي اسلامي قانونن کانسواء ڪنهن ٻي شئي تي ڪوبه اختيار نه ڏنوويو</span><span style="font-family:MB Sindhi Web;font-size:130%;">. </span><span style="font-family:MB Sindhi Web;font-size:130%;">اهڙن اعلانن جي ڪري، ملئي قومپرستي ۾هڪ<br />نئين روح پئجي وئي۽ ملئي قومپرست اڳواڻ داتو عون جعفر ”</span><span style="font-family:MB Sindhi Web;font-size:130%;">امنو“ </span><span style="font-family:MB Sindhi Web;font-size:130%;">يعني يونائيٽڊ ملئي نيشنل آرگنايزيشن جو بنياد وڌو </span><span style="font-family:MB Sindhi Web;font-size:130%;">. ”</span><span style="font-family:MB Sindhi Web;font-size:130%;">امنو“</span><span style="font-family:MB Sindhi Web;font-size:130%;"> </span><span style="font-family:MB Sindhi Web;font-size:130%;">ملايا يونين جي شديد مخالفت ان ڪري ڪئي جو هن يونين ۾ رهندڙ غير ملئي قومن کي به ملايا يونين جي شهريت حاصل ڪرڻ جي حق جي اجازت ڏني وئي هئي</span><span style="font-family:MB Sindhi Web;font-size:130%;">. </span><span style="font-family:MB Sindhi Web;font-size:130%;">دورانديش ملئي رهنمائن کي ان وقت ان ڳالهه جو احساس ٿي ويو هو ته اگر هنن پوءِ آيل ڌارين قومن کي به هن ملڪ جي شهر يت يا برابر جا حق ڏنا ته هو هميشه لاءِ پوئتي رهجي ويندا ۽ ٻاهران آيل قومون هنن مٿان حڪمران ٿي وينديون ۽ شايد ايئن ني ٿيئي جو هو پنهنجي ئي وطن ۾ جلاوطن ٿي وڃن۔</span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;">امنو جي هن تحريڪ نيٺ جلد ملايا يونين جو خاتمو ڪيو ۽ ان وقت جي امنو ليڊر، تنڪو عبدالرحمان انگريزن کي ملايا جي مڪمل آزادي لاءِ مجبور ڪيو ۽ ائين 31 آگسٽ </span><span style="font-family:MB Sindhi Web;font-size:130%;">1957 </span><span style="font-family:MB Sindhi Web;font-size:130%;">تي نئين آزاد ملايا فيڊريشن وجود ۾ آئي</span><span style="font-family:MB Sindhi Web;font-size:130%;">. </span><span style="font-family:MB Sindhi Web;font-size:130%;">ان ”مرديڪا“ </span><span style="font-family:MB Sindhi Web;font-size:130%;">يعني آزادي جي تقريب ۾ پاڪستاني وفد به شرڪت ڪئي هئي جنهن جي اڳواڻي مرحوم مير غلام علي خان ٽالپور ڪئي هئ. </span><span style="font-family:MB Sindhi Web;font-size:130%;">امنو نه فقط ملايا کي هڪ آزاد ملڪ جي حيثيت ڏياري، پر ان جي آئين ۾ ملئي قوم جي حقن جي مڪمل تحفظ جو پڻ جوڳو بندوبست ڪيو۔</span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;">آئين ۾ آرٽيڪل</span><span style="font-family:MB Sindhi Web;font-size:130%;">153 </span><span style="font-family:MB Sindhi Web;font-size:130%;">جي زريعي، ملايا جي فيڊريشن کي ان جي بادشاه جي زريعي پابند ڪيو ويو ته هو ملئي قوم جي ملايا ۾ڌرتي ڌڻي يعني </span><span style="font-family:MB Sindhi Web;font-size:130%;">"</span><span style="font-family:MB Sindhi Web;font-size:130%;">ڀومي پترا</span><span style="font-family:MB Sindhi Web;font-size:130%;">" ( </span><span style="font-family:MB Sindhi Web;font-size:130%;">ڌرتي جا شهزادا</span><span style="font-family:MB Sindhi Web;font-size:130%;">) </span><span style="font-family:MB Sindhi Web;font-size:130%;">جي حيثيت جا ضامن رهندا </span><span style="font-family:MB Sindhi Web;font-size:130%;">. </span><span style="font-family:MB Sindhi Web;font-size:130%;">اقليتي قومن، جن ۾ چيني ۽ انڊين کي ان شرط تي ملايا يونين جو شهري ٿيڻ جي اجازت ڏني وئي ته ڪڏهن به هو انهن آئيني ضمانت کي چيلينج نه ڪندا </span><span style="font-family:MB Sindhi Web;font-size:130%;">. </span><span style="font-family:MB Sindhi Web;font-size:130%;">اهڙي طرح ملئي قوم، گهڻ قومي ملايافيڊريشن ۾ سندن حقن کي هميشه لاءِ محفوظ بڻايو </span><span style="font-family:MB Sindhi Web;font-size:130%;">. </span><span style="font-family:MB Sindhi Web;font-size:130%;">جڏهن ته سنڌ جي سنڌي ماڻهو نئين ٺهندڙ پاڪستان ۾اهڙي قسم جي آئيني تحفظ وٺڻ ۾بلڪل ناڪام رهيا يا ائين چئجي ته هنن اهڙي قسم جي ڪا ڪوشش ئي ڪانه ڪئي </span><span style="font-family:MB Sindhi Web;font-size:130%;">. </span><span style="font-family:MB Sindhi Web;font-size:130%;">ڀوميپتراکي هتي سرڪاري نوڪرين، تعليمي ادارن ۾ داخلا، ڄڻ هر ميدان ۾مخصوص ڪوٽائون ۽ اوليت حاصل آهي</span><span style="font-family:MB Sindhi Web;font-size:130%;">. 1963 </span><span style="font-family:MB Sindhi Web;font-size:130%;">۾ انگريزن کا آزادي وٺندڙ ٻن ٻين رياستن، ساراواڪ ۽ صباح کي به فيڊريشن ۾ شامل ڪيو ويو ۽ هن جو نالو تبديل ڪري”</span><span style="font-family:MB Sindhi Web;font-size:130%;">ملئيشيا“ </span><span style="font-family:MB Sindhi Web;font-size:130%;">رکيو ويو. </span><span style="font-family:MB Sindhi Web;font-size:130%;">ملئيشيا جي هڪ رياست”</span><span style="font-family:MB Sindhi Web;font-size:130%;">سنگاپورا“ </span><span style="font-family:MB Sindhi Web;font-size:130%;">جنهن ۾ چيني نسل جي رهواسين جي اڪثريت هئي، ان ڪري ملئيشيا مان ڪڍيو ويو جو هن انهن ملئي قوم جي ڀوميپترا حيثيت تي اعتراض ڪيو هو </span><span style="font-family:MB Sindhi Web;font-size:130%;">هڪ طرف ملئي قوم دور انديشي ۽ دانشمندي جو مظاهرو ڪندي ملئيشيا جي فيڊريشن ۾ سندن ڌرتي ڌڻي هجڻ جو حق آئني طرح مڃرايو ته ٻي طرف، سنڌي قوم، پاڪستان جي فيڊريشن ۾ شامل ٿي پنهنجو ڌرتي ڌڻي هجڻ جو حق وڃرايو. </span><span style="font-family:MB Sindhi Web;font-size:130%;">جيتوڻيڪ ملئيشيا ۾ ملئي قوم کي ڀومي پتراحيثيت حاصل آهي پر ان جي باوجود، هتي جون ٻيو قومون، جن ۾ چيني ۽ انڊين شامل آهن، ڪجهه مخصوص معاملن کان سواء، هر ميدان ۾ پاڪستان جي اقليتي قومن کان تمام وڌيڪ خودمختيار<br />آهن. </span><span style="font-family:MB Sindhi Web;font-size:130%;">ان ڳالهه جو اندازو انهئ مان لڳائي سگهجي ٿو ته هتي آزادي کان پوءِ جيتري معاشي طرقي ملئيشيائي چينين ۽ انڊين ڪئي آهي، اوتري خود ملئي قوم به نه ڪئي آهي۔</span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;"></span></p><p style="MARGIN-BOTTOM: 0in" align="right"><span style="font-family:MB Sindhi Web;font-size:130%;">هتي ملئيشيا جي ملئي قوم ڀوميپترا اسٽيٽس ۽ تحريڪ آزادي جو ذڪر ان ڪري ڪيو اٿم جو سنڌ جي عام ماڻهو کي نه فقط هتي جو حال احوال ٻڌايان، بلڪه اهو به ٻڌايان ته ڪيئن هتي جي گهڻ قومي معاشري ۾ مختلف قومون هڪ ٻي کي برداشت ڪيو ويٺيون آهن ۽ امن و شانتي سان ترقي جي منزلن تي روان دوان آهن ۽ <span lang="fa-IR">پنهنجو پنجاه ساله جشن مرديڪا وڏي فخر ۽ شان و شوڪت سان ملهائي رهيون آهن۔</span></span></p>Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0tag:blogger.com,1999:blog-5876502.post-90162128539804114262006-02-11T00:03:00.000+08:002010-05-02T00:07:50.143+08:00Ties with Rajistan<i><span class="Apple-style-span" style="font-size: small;">[This item was written in February 2006 before opening of Thar-Rajasthan border train service]</span></i><br /><br />The opening of the Khokhrapar border will not just help in building cultural and economic relations with Rajasthan, Gujarat, etc but it can also bring economic opportunities for the people of Thar (Sindh) and Rajasthan (India). The influx of Urdu speaking refugees from India due to opening of Khokhrapar border under present conditions is incomprehensible. The border between India and Pakistan is already open at Wagha / Amritsar. If any refugee wants to come to Sindh, it can come through Wagha border with only few hundred rupees of extra cost. However, a particular political group may well try to bring in his supporters (who can potentially increase their vote bank in future), but chances of that are very rare, especially if Sindhi `Dharti Dhani' would keep close watch over them.Mostly the migration of people takes place from poor economic zone to well-off economic areas. In this regards we should not forget that India (and China) are two booming economies of Asia with economic growth 8-10 percent annually. Both countries have sustained economic growth for about a decade now and is likely to remain as such in future. India has more open and democratic society and is developing at rate much faster than Pakistan. In the near future, and as long as Pakistan remains in grip of military's dominance, chances of economic growth and opportunities in this impoverished and unfortunate country are very rare. Therefore, it is highly unlikely that people will migrate from a better country to an impoverished military dominated undemocratic country full of instabilities and injustices. However, chances are that more Hindu Sindhis may well try to go to India instead of more Indians coming to Sindh under present conditions. The Sindh which attracted refugees from India in 1947 was a different Sindh then the Sindh of today.The economic activity in Thar and Mirpurkhas has been certainly on the rise since the announcement of the opening of the border at Khokhrapar. This was reflected in rise in real estate prices in the Mirpurkhas and Khokhrapar areas. However, the news of strikes and demonstrations by our `nationalist' friends have sent wrong signal to the business community locally and internationally. Those who wanted to invest would now think twice before they invest in the region. It is advisable for the `nationalist' friends to desist from their negative projection of Sindh. Instead of strikes and demonstrations, there is need of forming a vigilance committee or watchdog group which can keep constant watch over the people coming and going through the Khokhrapar border. Irrespective of political affiliations and interests, the Sindhi Chief Minister can take steps to legalize such a monitoring group on the permanent basis so that they can liaise with the Immigration Authorities to keep close watch on immigration and emigration of travelers. Under present circumstances this is the best way to keep influx of refugees, if any, under control and at the same time allow the economic and business activities in the region to grow in this era of globalization and interdependance. Such a watchdog group can also monitor whether people employed and posted in the government department there are Dharti Dhani or aliens. Our isolation from international stage and resistance in opening up will further push us centuries back. More affluent Sindhis (especially fromabroad) should seize this opportunity and invest in the region.<br /><div><br /></div>Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0tag:blogger.com,1999:blog-5876502.post-1105202391581047712005-01-09T00:36:00.000+08:002005-01-09T00:39:51.583+08:00The Deep Impact launch date is confirmed for January 12, 2005. The twin spacecraft has moved from Astrotech to the launch pad at Cape Canaveral where it rests atop a Boeing Delta II rocket. I am thrilled and excited because the spacecraft will carry my name to space!
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<br />The Air Force weather team is predicting favorable conditions for Wednesday's blastoff of the Boeing Delta 2 rocket carrying NASA's Deep Impact comet probe.
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<br />In January 2004, the NASA's Deep Impact mission invited the names of space enthusiasts who want to make a deep impact on a comet. I sent my name to NASA!
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<br />On July 4, 2005, the Deep Impact spacecraft will impact a copper projectile about the size of a garbage can into the surface of a frozen ball of ice and rock, comet Temple 1, creating a crater about the size of a football stadium. A CD containing the names of those who signed on board for this one- way trip to a celestial snowball will be literally obliterated along with the 370-kilogram (816 pound) copper-tipped impactor.
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<br />When the impactor reaches out and touches Temple 1 at about 37,000 kilometers (22,990 miles) per hour, Deep Impact's flyby spacecraft will collect pictures and data. The flyby spacecraft will send its data back to Earth in near real time through the antennas of the Deep Space Network. Simultaneously, professional and amateur astronomers on Earth will observe the ejecta flying from the comet's newly formed crater adding to the data and images collected by the Deep Impact spacecraft and other space telescopes.
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<br />This opportunity has enabled me to become part of an extraordinary space mission. When the craft is launched on the prescribed date, names of many space enthusiasts, including me, will hitch along for the ride and be part of what may be the best space fireworks show in history.
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<br />Deep Impact is the first deep-space mission that will really reach out and touch a comet. Mission scientists are confident such an intimate glimpse beneath the surface of a comet, where material and debris from the formation of the solar system remain relatively unchanged, will answer basic questions about the formation of the solar system as well as getting a better look at the nature and composition of these celestial wanderers.
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<br />This campaign will allow people from around the world to become directly involved with the Deep Impact mission and through that, get them thinking about the scientific reasons for the mission.
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<br />Many people submitted their names for this historic one-way mission by visiting NASA's Deep Impact Web site: http://deepimpact.jpl.nasa.gov/
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<br />The University of Maryland in College Park is home to A'Hearn, who oversees the scientific investigations. Project manager, Rick Grammier, from JPL, manages and operates the Deep Impact mission for NASA's Office of Space Science, Washington. JPL is managed for NASA by the California Institute of Technology in Pasadena. Ball Aerospace & Technologies Corporation in Boulder, Colo. manages the spacecraft development.
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<br />Deep Impact was selected in 1999 as a NASA Discovery mission. The goal of the Discovery Program is to launch smaller, low cost capped missions studying new science questions. The main objective is to enhance understanding of the solar system by exploring the planets, their moons, and small bodies, such as comets and asteroids.
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<br />Information about the Deep Impact mission is available on the Internet at: http://deepimpact.jpl.nasa.gov/ or http://deepimpact.umd.edu
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<br />Mir Atta Muhammad Talpurhttps://plus.google.com/102323516476263466827noreply@blogger.com0